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اعوذ بالله من الشّيطن الرّجيم ۝بسم الله الرَحمن الرَحيم۝

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الحمدلله و الصَلوة والسَلام على سيَدنا محمَدوعلى اله وصحبه وسلَم تسليماً كثيراً

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To all my brothers and sisters who are listening this evening,

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السلام عليكم ورحمة الله وبركاته

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We ask Allahعزَوجلَ to make it easy for all of us, and to benefit us, and to provide us, with beneficial knowledge.

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Allahعَزَّوجَل says;

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وَقَالُوا لَوْلَاُ نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ۝

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The disbelievers said; And this is an Ayah(آية) in Qur'an.

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Why wasn't this Qur'an revealed, on one of the great men of the two towns?

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And they were referring to Makkah(مكه); and the At-Taif(طائف).

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And one of these men, who the Kuffar(كفّار), suggested as a candidate for Prophethood.

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Because some of them were protesting the fact that Muhammad ﷺ was a Rasool(رسول).

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واللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ۗ

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Allahعزَوجلَ says; Allah knows best, where to have prophethood.

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Anyway, one of these candidates, one of the men, whom the Kuffar(كفّار) suggested, was Urwa Bin Masood As-Saqafe(عروه بن مسعودالثَقفى ) who was from At-Taif(الطَائف).

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Years later, the non-believers of Makkah(مكه), would send Urwa Bin Masood As-Saqafe(عروه بن مسعودالثَقفى ) on a mission as an envoy,

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to meet with Muhammad(صلي الله عليه وسلم), to negotiate with him a peace agreement; the truce,

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which was known as Sulah Hudaybiyah(صلح حديبيه).

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Even though he was not successful in reaching an agreement.

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The agreement was reached with a later envoy, who was Sohail Ibn Amr(سہیل بن عمرو)

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but Urwa Bin Masood(عروه بن مسعود ); he visited Rasool Ullah(صلي الله عليه وسلم ).

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He visited the Muslim camp that was set in Hudaybiya(حديبيه); south of Makkah(مكه), a days travel.

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And Urwa Bin Masood(عروه بن مسعود) came into a different world.

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Urwa Bin Masood رضي الله عنه came in to meet Rasool Allah ﷺ, and he saw with his eyes, things that amazed him.

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When Rasool Allah ﷺ would make Wudhu(وضو), the Sahabah(صحابہ) would jump to grab the water that would drop off his body,

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in order to rub it, on their faces and hands, to get the blessings from the Rasool Allah ﷺ.

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When a hair would fall, they would jump to take it.

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When he would give them an order, they would rush to fulfill it.

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Subhan-Allah(سبحان الله)! when Urwa Bin Masood(عروه بن مسعود) went back to Makkah(مكه),

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by the way probably something worth mentioning, is that

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when Urwa Bin Masood(عروه بن مسعود) was talking to Rasool Allah ﷺ;

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he wanted to extend his hand and hold the beard of Rasool Ullah صلوت الله وسلم عليه.

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So someone standing on top of Rasool Ullah ﷺ next to him; guarding him.

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Because sitting down and there was this man, covered in armor from head to toe only the only his eyes could be seen.

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This man, whenever Urwa Bin Masood(عروه بن مسعود) would extend his hand forward to hold to the beard of Rasool Allah ﷺ;

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so Urwa Bin Masood(عروه بن مسعود) would extend his hand to hold on to the beard of Rasool Ullah ﷺ;

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and this man standing next to Rasool Ullah ﷺ, and would strike him with the butt of his sword and tell him;

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Pull your hand away before it doesn't come back to you.

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So Urwa Bin Masood(عروه بن مسعود) said; I think that this man is the most wicked among you and the most rough.

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Who is he?

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Rasool Ullah ﷺ smiled and said;

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This is your nephew Al-Mughira Bin Shoba(المغيره بن شعبه),

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this was the nephew of the Urwa Bin Masood(عروه بن مسعود).

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Now, because he was Muslim, he was so devoted to the protection of Rasool Ullah ﷺ,

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that he would not even allow his uncle to extend his hand, and touch the beard of Rasool Ullah ﷺ.

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Urwa(عروہ) obviously was shocked by this.

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And brothers and sisters! you might hear me say this again and again

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whenever we talk about those stories, transport yourself to their society, put yourself in their shoes,

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and try to think the way they used to think, and try to understand the circumstances that's around you,

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this was a tribal society with the tribe and family ties were everything.

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And Urwa Bin Masood(عروه بن مسعود) obviously would be quite in a shock state,

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to see how Islam has changed his own nephew and Al-Mughira Bin Shoba(المغيره بن شعبه), and how he was, now dealing with him.

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Urwa Bin Masood(عروه بن مسعود) went back to Quraish(قریش) and told them;

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Oh, people of Quraish(قريش)! I have visited the kings of the world,

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and I had audiences, with ceasor and with Kisra(كسرى), the Persian emperor and with the niggas(نجاشی).

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And I have never seen the followers of a king, so devoted to their leader, like the Sahaba(صحابه), in their devotion to Muhammad ﷺ.

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And I have never seen any obedience among the followers of the king,

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like I have seen with the Sahaba(صحابه) with Muhammad ﷺ.

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Whenever he would give them a command, they would rush to do it.

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And whenever he would speak, they would be silent as if birds are on their heads.

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And whenever he would give them a command, they would rush to fulfill it.

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And whenever he would make Wudhu(وضو), they would rush to get the droplets of water falling off his body.

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Whenever a hair would fall from him, they would take it, and fight to get it.

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So, oh people of Quraish(قريش)! Muhammad ﷺ has given you an offer accept it,

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because I don't think that his followers will ever give him up.

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This was the impression that the disbelievers would get, when they would see the Muslims;

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that they would never give him up,

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that they would never betray him,

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that they would never leave him,

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that they would fight until the last man for his protection.

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But times are different.

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Dear brothers and sisters! This was in the time of Rasool Ullah ﷺ, and this was the shahadah(شهاده); the witness of Urwa Bin Masood(عروه بن مسعود).

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Few days ago, the book of Allahعزَوجلَ was used as target practice by a US soldier.

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And where did this happen?

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It happened in a Muslim country, in the heart of the Muslim world.

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And what happened?

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The response from the Muslim world was mute.

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Earlier, when the Danish cartoon controversy happened, the Muslim world was on fire.

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But then with the Swedish cartoon, thing occurred, which was much worse, the reaction was less,

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and now we see that the reaction is less,

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and so Brothers and Sisters! Our enemies have successfully desensitized us.

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It happened the first time everybody was thinking about it, condemning it, concerned about it.

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And then slowly and slowly, we get used to this.

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And now horrendous things happen, blasphemy to the greatest extent.

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And what is the reaction?

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Very little.

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So, brothers and sisters! Let's, go back and see how things were then?

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Because that is what will revive our spirit, and that is the way that we should follow the way of the Sahabaرضى الله عنه.

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Kaab Bin Ashraf (كعب بن اشرف) was a Jewish leader, and he was a very eloquent poet.

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When the news was carried to Madinah(مدينه), of the victory of the Muslims in battle of Badr(بدر),

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when Kaab Bin Ashraf (كعب بن اشرف) heard of that news he said;

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ان كان هذا حقى فانَا باطن الارض خيرلنا من ظاهرھا

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If this news is true, then being under the earth is better for us than being on top of it; meaning it's better for us to die.

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What good is there in living, after the Kuffar(کفار) of Quraish(قريش) have been defeated,

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and he started making poems, in which he would lament the loss of Mushrikeen(مشركين), and he would also speak against the Rasool Ullah(ﷺ) and the Muslims.

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And then he went on to Makkah(مكه) to present to them his poetry, and to also join them in their losses.

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And he went further; He started mentioning Muslim women in this poetry, so Rasool Ullah(ﷺ)  said;

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من لكعب بن الاشرف , فإنه قد آذى الله ورسوله

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Who will take care of Kaab Bin Ashraf (كعب بن اشرف) because he has harmed Allah and His Messenger.

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Muhammad Bin Muslimah رضي الله عنه one of Al-Ansar(الانصار); from the tribe of Aous(أوس), he said!

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انا لہ یا رسول اللہ

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I will do so, Oh Messenger of Allah! Do you want me to kill him?

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أتريد ان اقتلک؟

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قال؛ نعم

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Rasool Ullah ﷺ said; Yes

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Muhammad Bin Muslimah( محمد بن مسلمه) now, he has given a promise.

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He has given his word that he would kill Kaab Bin Ashraf (كعب بن اشرف ).

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Now he went back home and he started thinking about this, and it seemed to be quite a difficult thing.

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Kaab Bin Ashraf (كعب بن اشرف ) is living in a fortress.

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He is living in a Jewish area, surrounded by his supporters.

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So it's a very, very difficult thing to do, and he became quite concerned about this.

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And his concern prevented him from eating and drinking, except for that that would make him survive.

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For three days, he would barely eat or drink anything.

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That news reached to Rasool Ullah ﷺ, so Rasool Ullah ﷺ called him in and said;

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What's wrong with you?

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Muhammad Bin Muslimah( محمد بن مسلمه), is it true that you have stopped eating and drinking?

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Muhammad Bin Muslimah( محمدبن مسلمه) said; Yes.

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Rasool Ullah ﷺ told him why?

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He said, I have promised you something, and I wonder whether I would be successful and able to fulfill it.

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Rasool Ullah(ﷺ) told him;

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انَما عليك الجھد

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All what you have to do is do your effort and leave the rest of Allahعزَوجلَ.

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We want to stop here for a moment, dear brothers and sisters!

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And we want to look at the devotion, and the zeal; that the of the Sahaba(صحابه رضي الله عنهم) had.

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He was so concerned about the situation, he couldn't eat or drink, he wasn't able to carry on as usual.

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Life doesn't goes on as usual, for him it was a very serious thing,

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and he has promised and given his word, and now he is concerned, whether he would be able to fulfill it or not.

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Until Rasool Ullah ﷺ told him; You do your part and leave the rest on Allah.

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Then he was comfortable and was able to go back to eating and drinking.

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How concerned are you?

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How concerned are we, when it comes to the honor of Rasool Ullah ﷺ, when it comes to the honor of Islam, when it comes to the honor of the book of Allahعزَوجل.

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How serious do we take it.

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Muhammad Bin Muslimah(محمدبن مسلمه), for three days, he was thinking day and night about his promise.

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We want the spirit of the Sahaba(صحابه).

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Muhammad Bin Muslimahرضي الله عنه said; Oh messenger of Allah! Then you're going to have to allow me to speak against you as a part of a plan.

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That we're going to have to speak about you in a negative terms.

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Rasool Ullah صلي الله عليه وسلم said;

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Say whatever you want.

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Muhammad Bin Muslimah(محمد بن مسلمه) and a small group of Al-Ansar(الانصار) all from his tribe Al-Ous(الاؤس).

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They went to visit Kaab Bin Ashraf (كعب بن اشرف) first, to set up the trap for him.

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So they went to him, and Muhammad Bin Muslimah(محمدبن مسلمه) was with Abu Naila(ابو نائلہ) one of the men who were with Muhammad(محمد).

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Abu Naila(ابو نائلہ) was mentioned that he was a brother in Radhaa(رضاعی), a brother of  Kaab Bin Ashraf (كعب بن اشرف ).

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They told Kaab(كعب);

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انّ هذاالرّجلماهوالّابلاءٌمن البلاء

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This man has been a test, from Allah to us, he has been a problem, he's a disaster, they're referring to Muhammad ﷺ.

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And the Arabs have, all fought us and taken us as enemies because of him.

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Kaab(كعب) told him; I already told you so, and you're going to see even worse times.

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Muhammad Bin Muslimah(محمدبن مسلمه) said; Well, we want to wait and see how all of this will end.

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He's now trying to build report with him.

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And then he said; So Kaab(كعب) our financial situation has deteriorated because of this man.

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We want to borrow from you some barley, and we want to leave you a guarantee.

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He said; Well, leave me your children.

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They said; Subhan-Allah(سبحان الله)! We leave you, our children,

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and then for the rest of their lives, people will tell them that that your parents, have put you in, for a small amount of barley,

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and will be shame on them for the rest of their lives.

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He said; Then you leave with me your women.

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He said; How can we leave our women with you; and you are the most handsome man.

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But we will bring with us, and leave with you our weapons.

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He said; Fine.

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Muhammad Bin Muslimah(محمدبن مسلمه) wants to set him up, so that next time when they bring their weapons with them, you would not be suspicious.

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So they set an appointment, and they came back to him, and they called him late at night, at right time.

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They called him late at night, and his wife told him, I can smell blood in his voice.

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He said; Don't worry; This is Muhammad Bin Muslimah(محمدبن مسلمه) my friend, and it is my brother Abu Naila(ابو نائلہ)

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It shows that there was some good relationship between them.

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There was friendship from the time of Jahiliyah(جاھلیۃ).

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And don't worry about it.

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So he went down to meet them.

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Muhammad Bin Muslimah(محمدبن مسلمه) set up a sign with his companions.

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He told them, when you see me, grab his head, then tear him apart with your sword.

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This was the sign.

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So Kaab(كعب) came down, and they told them, how about we go walking to Shaib AL-Ajooz(شعب العجوز), and we spend our night over there talking.

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He said; Fine.

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So they were able to drag him away from his fortress, because he used to live, in a strong fortress.

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So now they pulled him away to this far away place, called Shaib AL-Ajooz(شعب العجوز), and when they reached there,

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Muhammad Bin Muslimah(محمدبن مسلمه) told Kaab(كعب);

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Wow, this smell that is coming from you, is so beautiful.

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He had a musk or some other perfume in his hair.

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Can I smell it?

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He said; Yes, go ahead.

180
00:16:13,299 --> 00:16:19,308
So Muhammad Bin Muslimah(محمدبن مسلمه), put his hand in his head and then pulled it towards him and smelted it; He said, it's wonderful.

181
00:16:19,908 --> 00:16:22,511
This was a test, trial.

182
00:16:23,684 --> 00:16:27,476
The next time, he told him, Can you let me smell it again?

183
00:16:27,496 --> 00:16:28,563
He said; Yes, go ahead.

184
00:16:28,896 --> 00:16:40,125
He grabbed him, and the sword started striking at Kaab Bin Ashraf (كعب بن اشرف), but they were not sufficient to kill him, and he screamed for help.

185
00:16:40,796 --> 00:16:46,475
And now suddenly, Muhammad Bin Muslimah(محمدبن مسلمه) said; all of the fortresses were lit up in a moment.

186
00:16:47,548 --> 00:16:50,424
So Muhammad(محمد) said; I remembered that I had a dagger with me,

187
00:16:50,484 --> 00:16:57,593
so I pulled it out, and I stuck it in his stomach, and pulled it down, until it hit the pubic bone, and then we left.

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00:16:58,213 --> 00:17:09,981
This is how Muhammad Bin Muslimah(محمدبن مسلمه) and his men from Al-Ous(الاؤس) dealt with the one, who cursed Rasool Allah ﷺ.

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00:17:10,533 --> 00:17:16,136
Ibn Taymiyyah(ابن تيميه) mentions this story in his book, As-Sarim Al-Maslool Ala Shatim Ar-Rasool(الصارم المسلول على شاتم الرسول);

190
00:17:16,836 --> 00:17:19,896
The Drawn Sword And The One Who Curses The Messenger.

191
00:17:20,929 --> 00:17:24,059
And he mentions a few things, we'll go through them.

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00:17:24,432 --> 00:17:28,186
First of all, he brings a narration from Al-Waqidi(الواقعدى).

193
00:17:28,206 --> 00:17:30,372
Al-Waqidi(الواقعدى); one of the scholars of Seerah(سيرة).

194
00:17:30,859 --> 00:17:34,099
Al-Waqidi(الواقعدى), is talking about the consequences of what happened.

195
00:17:34,905 --> 00:17:43,906
This was a very powerful special operation, and the consequences of it, were great.

196
00:17:44,979 --> 00:17:52,451
It sent a ripple among the Jewish community and the disbelieving community that was surrounding Madina.

197
00:17:52,985 --> 00:17:54,291
So Al-Waqidi(الواقعدى) said;

198
00:17:54,351 --> 00:18:02,621
قال ففزعت يهود ومن معها من المشركين فجاؤا إلى النبيﷺ حين اصبحوا فقالوا قد طرق صاحبنا الليلة

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00:18:02,888 --> 00:18:08,228
 وهو سيد من ساداتنا قتل غيلة بلا جرم ولا حدث علمناه

200
00:18:09,281 --> 00:18:18,121
He said the Jews mobilized along with the Mushrikeen(مشركين), and they came to Rasool Ullah ﷺ in the morning, and they said;

201
00:18:18,464 --> 00:18:26,603
Our man has been killed tonight, and he is one of our noble men and leaders.

202
00:18:27,064 --> 00:18:29,010
He was assassinated, they said;

203
00:18:29,097 --> 00:18:30,002
قتل غيله

204
00:18:30,210 --> 00:18:34,240
And Gheela(غيله) means assassination; and the word also has some negative connotations,

205
00:18:34,627 --> 00:18:38,327
because it means that the person was killed and taken by surprise; he didn't know about it.

206
00:18:38,800 --> 00:18:40,800
It wasn't a Duel, It wasn't a one on one.

207
00:18:40,934 --> 00:18:44,190
He was killed in secret without him knowing about it.

208
00:18:45,263 --> 00:18:47,030
They said; he was assassinated;

209
00:18:47,103 --> 00:18:49,252
بلا جرم ولا حدث علمناه

210
00:18:49,405 --> 00:18:51,585
Without committing any crime.

211
00:18:52,325 --> 00:18:54,305
Why was Kaab Ibn Ashraf(كعب ابن اشرف ) killed?

212
00:18:54,359 --> 00:18:57,448
That was their question put to Rasool Ullah ﷺ.

213
00:18:57,601 --> 00:19:04,145
Because there was an agreement, there was an agreement between Rasool Ullah ﷺ and all of the Yahood(يهود) that's well known in Seerah(سيرة).

214
00:19:04,340 --> 00:19:08,947
That Rasool Ullah(ﷺ), when he came to Madinah(مدينه), he had the peace agreement with all of the Yahood(یھود)

215
00:19:09,866 --> 00:19:11,666
and now Kaab Bin Ashraf (كعب بن اشرف) was killed.

216
00:19:11,826 --> 00:19:12,346
Why?

217
00:19:12,559 --> 00:19:13,639
How come that happened?

218
00:19:13,973 --> 00:19:15,386
What does Rasool Ullah ﷺ say?

219
00:19:16,399 --> 00:19:17,399
فقال رسول الله

220
00:19:17,705 --> 00:19:26,555
إنه لوقركما قرغيره ممن هوعلى مثل رأيه ما اغتيل، ولكنه نال مناالأذى،

221
00:19:26,662 --> 00:19:32,128
 وهجانا بالشعر، ولم يفعل هذاأحد منكم إلا كان له السيف

222
00:19:32,908 --> 00:19:34,408
Rasool Ullah ﷺ said;

223
00:19:35,301 --> 00:19:45,745
If he had calmed down, like others who follow his opinion, or the same opinion as his; have calmed down.

224
00:19:46,088 --> 00:19:55,067
He wouldn't have been assassinated, but he has harmed us, and he has defamed us with his poetry.

225
00:19:55,514 --> 00:20:00,854
And none of you would do this, except we would deal with him with the sword.

226
00:20:01,354 --> 00:20:07,401
Rasool Ullah ﷺ is saying; there are many, who have in their hearts the same belief as Kaab Bin Ashraf (كعب بن اشرف).

227
00:20:07,461 --> 00:20:08,821
He wasn't killed because of that.

228
00:20:09,194 --> 00:20:11,107
So he wasn't killed because of this belief.

229
00:20:11,394 --> 00:20:13,613
He wasn't killed because he hated Rasool Ullah.

230
00:20:13,733 --> 00:20:17,167
He wasn't killed because he hated the Muslims.

231
00:20:17,193 --> 00:20:17,613
No!

232
00:20:17,887 --> 00:20:22,396
There are many people who have that disease in their hearts, and we have left them alone.

233
00:20:22,449 --> 00:20:24,069
لو قر كما قر غيره

234
00:20:24,289 --> 00:20:28,529
If he had calmed down, like other people calmed down, we wouldn't have assassinated him.

235
00:20:29,068 --> 00:20:35,941
But he spoke against us, he spoke against me, and he defamed me with his poetry.

236
00:20:36,174 --> 00:20:38,265
And then he made it clear to the Yahood(يهود),

237
00:20:38,482 --> 00:20:42,459
if any one of you, You! Al-Yahood(اليهود ) Or the Mushrikeen(مشركين),

238
00:20:42,599 --> 00:20:48,642
if any one of you, try to defame me through your words, this will be the way we deal with you.

239
00:20:48,962 --> 00:20:51,895
There's nothing between us and you except the sword.

240
00:20:53,002 --> 00:20:55,747
There will be no dialog, there will be no forgiveness,

241
00:20:56,040 --> 00:20:58,356
there will be no building of bridges,

242
00:20:58,460 --> 00:21:01,294
there will be no attempts of reconciliation,

243
00:21:01,407 --> 00:21:04,380
there will be only be the sword between me and you.

244
00:21:04,460 --> 00:21:05,901
And he made it very clear,

245
00:21:06,034 --> 00:21:13,973
and then he called them to come, and sign a document in which they all state their agreement, that they will not speak against him.

246
00:21:15,187 --> 00:21:16,901
Ibn Taymiyyah(ابن تيميه) says;

247
00:21:17,347 --> 00:21:28,391
وذلك يضل على ان اذى الله ورسوله علّة لندب المسلمين الى قتل من يفعل ذلك من المعاهدين

248
00:21:28,751 --> 00:21:29,758
Ibn Taymiyyah(ابن تيميه) says;

249
00:21:29,998 --> 00:21:39,324
And this is evidence that harming Allah and His Messenger, is a reason to encourage Muslims to kill whoever does that,

250
00:21:39,584 --> 00:21:45,446
even if they have a contract with the Muslims and Al-Muahideen(معاهدين) even if there's a covenant.

251
00:21:46,139 --> 00:21:54,439
Ibn Taymiyyah(ابن تيميه) in his book, responds to some of the arguments and doubts, that were placed against this Hukkum(حكم).

252
00:21:54,933 --> 00:21:59,833
So he uses this story as an evidence to refute those arguments.

253
00:22:00,513 --> 00:22:01,285
And then he said;

254
00:22:01,612 --> 00:22:15,213
وايذ فقد قدّمنا فى حديث جابر؛ ان اوّل ما نقذ به العهدقصيدته الّتى انشأهابعد رجوع الى المدينه يهجو بها رسول الله صلى الله عليه وسلم وان رسول الله

255
00:22:15,440 --> 00:22:28,211
عند ما هجاه بهذ قصيده نضب الى قتله وهذا وحده دليل على انه انما نقذ العهد بالهجاء، لا بدہح الی مکہ

256
00:22:28,485 --> 00:22:31,689
Some people try to twist the meaning of this hadith(حديث)

257
00:22:31,816 --> 00:22:40,279
and say that Kaab(كعب) was killed because of him, encouraging the disbelievers to fight against Muhammad ﷺ and not because of his words.

258
00:22:40,479 --> 00:22:48,915
Ibn Taymiyyah(ابن تيميه) says; No, he was killed because of his poetry, which was even before he set out to go to Makkah(مكه),

259
00:22:49,202 --> 00:22:53,761
so it had nothing to do with him going to Makkah(مكه), and encouraging them to fight the Muslims.

260
00:22:53,814 --> 00:22:56,414
It was specifically because of his poetry.

261
00:22:57,794 --> 00:22:58,754
And then he says;

262
00:22:59,208 --> 00:23:04,677
أن جميع ما أتاه ابن الأشرف إنما هو أذى باللسان،

263
00:23:04,771 --> 00:23:14,348
فإن مرثیۃ لقتلى المشركين وتحضيضه وسبه وحجائہ وطعنه في دين الإسلام وتفضيله دين الكفار عليه كله قول باللسان

264
00:23:14,661 --> 00:23:21,820
ولم يعمل عملا فيه محاربة وابن الأشرف لم يوجد منه إلا أذى باللسان فقط،

265
00:23:22,047 --> 00:23:31,319
فهو حجة على من نازع في هذه المسائل،فثبت أن أذى الله ورسوله بالهجاء ونحوه لا يحقن معه الدم بالأمان

266
00:23:31,572 --> 00:23:42,611
He said; everything that Ibn Al-Ashraf(ابن الاشرف) did, was harmed by the tongue, his lamenting of the guilt of the disbelievers.

267
00:23:43,211 --> 00:23:46,761
And his encouraging them to fight,

268
00:23:47,434 --> 00:23:54,574
and his cursing and his defamation, and his putting down of the religion of Islam

269
00:23:54,887 --> 00:23:57,787
and preferring the religion of the disbelievers.

270
00:23:57,933 --> 00:24:03,296
All of this, were words by the tongue, and he did not do anything.

271
00:24:03,396 --> 00:24:04,823
These are the words of Ibn Taymiyyah(ابن تيميه).

272
00:24:04,876 --> 00:24:09,389
He did not do anything, that included physical fighting of the Muslim.

273
00:24:10,035 --> 00:24:14,629
And Ibn Al-Ashraf(ابن الاشرف); all what he did was harm the Muslims with his tongue.

274
00:24:14,842 --> 00:24:20,675
And this is(حجه), and this is an evidence against anyone who argue in these issues.

275
00:24:20,889 --> 00:24:27,664
And it is clear, that the harming of Allah and his messenger by poetry, and defamation

276
00:24:28,031 --> 00:24:31,939
the blood of such a person is not protected by any means.

277
00:24:32,386 --> 00:24:36,161
This is the story of Kaab Bin Ashraf (كعب بن اشرف).

278
00:24:36,653 --> 00:24:38,208
Next story,

279
00:24:39,071 --> 00:24:40,564
This was something that Ous(الاؤس) did.

280
00:24:41,298 --> 00:24:43,575
And the son of Kaab Bin Malik(كعب بن مالك), he said;

281
00:24:43,802 --> 00:24:49,427
that Al-Ous(الاؤس) Al-Khazraj(الحزرج), used to compete with each other in front of Rasool Ullah(ﷺ) like two Stalins,

282
00:24:50,154 --> 00:24:55,215
 whenever one of them do something to please Rasool Ullah, the other one want to out do them.

283
00:24:55,983 --> 00:25:03,266
Their competition was not on degrees, was not on wealth, was not who would have a better house,

284
00:25:03,383 --> 00:25:10,499
was not on, who would marry a more beautiful wife, was not on who owes a better car.

285
00:25:10,605 --> 00:25:13,672
Their competition was who would please Rasool Ullah ﷺ more.

286
00:25:14,299 --> 00:25:16,528
So now Khazraj(حزرج) came to Rasool Allah ﷺ.

287
00:25:16,761 --> 00:25:18,635
They had a meeting before, and they said;

288
00:25:18,781 --> 00:25:24,417
Listen Al-Ous(الاؤس); they succeeded in assassinating, one of the enemies of Rasool Ullah.

289
00:25:24,524 --> 00:25:25,610
We gonna have to do the same.

290
00:25:25,897 --> 00:25:29,846
So who's the worst, after Kaab Bin Ashraf(كعب بن اشرف ); they said Abu Rafa'h(ابو رافع).

291
00:25:30,020 --> 00:25:34,786
They presented their plans to Rasool Ullah ﷺ and said; we want to do the same with Abu Rafa'h(ابو رافع).

292
00:25:34,892 --> 00:25:39,966
Rasool Ullah ﷺ told them to go ahead, he approved the plan, and told them to go ahead with it.

293
00:25:40,386 --> 00:25:45,422
They went to assassinate Abu Rafa'h(ابو رافع).

294
00:25:45,595 --> 00:25:46,978
I will summarize the story.

295
00:25:47,048 --> 00:25:54,483
You could go back to it, if you want In the books of Seerah(سيرة), the details of the story are not pertinent here.

296
00:25:54,510 --> 00:26:00,102
We just want to use it as an evidence for what we are talking about.

297
00:26:00,715 --> 00:26:04,689
Abdullah Bin Ateeq(عبدالله بن عتيق) was successful in entering into the fortress.

298
00:26:04,756 --> 00:26:10,295
He used a trick to get inside the fortress, and then he made it into the bedroom of Abu Rafa'h(ابو رافع),

299
00:26:11,222 --> 00:26:13,335
because he was able to get hold of the keys.

300
00:26:13,868 --> 00:26:18,626
And now he could not see Abu Rafa'h(ابو رافع), because it was complete darkness, and it was very late at night.

301
00:26:19,024 --> 00:26:19,837
So what did he do?

302
00:26:20,297 --> 00:26:23,232
Well, he said Abu Rafa'h(ابو رافع).!!

303
00:26:23,610 --> 00:26:28,276
He called out for Abu Rafa'h(ابو رافع), quite a striking thing to do.

304
00:26:28,569 --> 00:26:35,788
It takes a lot of courage, to call somebody whom you're attacking, when you're inside his bedroom, and it's total darkness.

305
00:26:36,248 --> 00:26:40,003
He just straight ahead, called him Abu Rafa'h(ابو رافع); Where are you?

306
00:26:40,683 --> 00:26:43,187
So Abu Rafa'h(ابو رافع) responded to the sound.

307
00:26:43,323 --> 00:26:47,669
Abdullah Bin Ateeq(عبدالله بن عتيق) said, so I struck towards the direction of the sound.

308
00:26:48,676 --> 00:26:53,745
I hit him, but I did not kill him, and he yelled out for help.

309
00:26:54,665 --> 00:27:01,384
Now, Abdullah Bin Ateeq(عبدالله بن عتيق); Ma sha Allah(ماشاءالله); was very good in thinking on his feet.

310
00:27:01,811 --> 00:27:10,722
He immediately withdrew, and then he came back, and he changed his voice, pretending to be help.

311
00:27:11,175 --> 00:27:12,895
And he said; What do you need Abu Rafa'h(ابو رافع) ?

312
00:27:12,935 --> 00:27:16,408
Abu Rafa'h(ابو رافع) said; Woe unto your mother; There's somebody in here, trying to kill me.

313
00:27:16,801 --> 00:27:20,987
So he said; I attacked the source of the voice again, but I could not kill him.

314
00:27:21,673 --> 00:27:23,373
So he called for help again.

315
00:27:23,453 --> 00:27:26,262
He retreated another time came in, changing his voice.

316
00:27:26,896 --> 00:27:31,989
He said this time; Abu Rafa'h(ابو رافع) was already lying on his back, because he has been struck twice.

317
00:27:32,449 --> 00:27:40,580
So Abdullah Bin Ateeq(عبدالله بن عتيق) said; I thrust my sword into his stomach, and I pushed it in, until I heard the bone crack.

318
00:27:41,100 --> 00:27:49,860
The backbone cracking means; that he has tore apart the spinal cord, and that's the end of him.

319
00:27:50,340 --> 00:27:56,066
Abdullah Bin Ateeq(عبدالله بن عتيق); he retreated, and he made it down a staircase or a ladder.

320
00:27:56,672 --> 00:28:02,885
And he said; out of confusion, I thought that I have finished the staircase, but there was one step left.

321
00:28:03,185 --> 00:28:05,186
So I fell down and broke my leg.

322
00:28:05,725 --> 00:28:09,034
I then went to my companions and told him that I've killed him,

323
00:28:09,088 --> 00:28:13,625
but I want to make sure, so I'm going to wait here, you go and deliver the news to Rasool Ullah ﷺ;

324
00:28:13,645 --> 00:28:15,732
I'm going to wait here until I hear the announcement.

325
00:28:16,272 --> 00:28:18,924
I mean look at how they wanted to perfect work.

326
00:28:20,175 --> 00:28:27,994
He broke his leg, and he broke the spine of the man, he still wants to wait behind and make sure that the job is done.

327
00:28:28,761 --> 00:28:31,939
In all that pain, he still wants to wait behind.

328
00:28:33,006 --> 00:28:39,654
In Fajar(فجر) time the news broke that Abu Rafa'h Tajir-Il-Hijaz(ابو رافع تاجر الحجاز) was killed.

329
00:28:39,832 --> 00:28:41,278
What did Abdullah Bin Ateeq(عبدالله بن عتيق) say?

330
00:28:42,025 --> 00:28:45,551
He said; We condemn this act of violence.

331
00:28:45,998 --> 00:28:54,610
This man shouldn't have been touched with any harm, and this is an un Islamic act to do,

332
00:28:55,203 --> 00:28:57,454
what did he say?

333
00:28:58,221 --> 00:28:59,981
What did Abdullah Bin Ateeq(عبدالله بن عتيق) say?

334
00:29:00,581 --> 00:29:01,781
Abdullah Bin Ateeq(عبدالله بن عتيق) said;

335
00:29:01,921 --> 00:29:06,686
والذى نفسى بيده ما سمعت كلمات احلا على اذنيه منها

336
00:29:07,306 --> 00:29:12,098
He said; When I heard the news, that Abu Rafa'h(ابو رافع) was killed, when I heard the announcement,

337
00:29:12,424 --> 00:29:21,493
I swear there were no words sweeter to my ears than these words, I never heard in my life; words that are sweeter than those.

338
00:29:22,253 --> 00:29:24,015
This is what Abdullah Bin Ateeq(عبدالله بن عتيق) said.

339
00:29:24,595 --> 00:29:26,501
This is how they love the Rasool Ullah ﷺ.

340
00:29:26,961 --> 00:29:30,862
And he rushed towards Madinah(مدينه) and when Rasool Ullah ﷺ saw him, what did he say?

341
00:29:30,887 --> 00:29:31,147
He said;

342
00:29:31,167 --> 00:29:32,310
افلح الوجه

343
00:29:32,443 --> 00:29:35,663
May your face space be successful.

344
00:29:35,963 --> 00:29:37,810
They responded back to Rasool Ullah and told him;

345
00:29:37,830 --> 00:29:39,536
وافلح وجهك يارسول الله

346
00:29:39,616 --> 00:29:41,129
May your face be successful.

347
00:29:41,296 --> 00:29:43,923
They were happy, and Rasool Ullah ﷺ was happy.

348
00:29:45,903 --> 00:29:46,689
Number three!

349
00:29:47,729 --> 00:29:50,675
When Rasool Ullah ﷺ opened Makkah(مكه).

350
00:29:52,202 --> 00:29:57,878
Rasool Ullah ﷺ wanted this to be a non violent conqueror of the holy town.

351
00:29:59,111 --> 00:30:02,270
He wanted it to be a procession of peace.

352
00:30:03,450 --> 00:30:04,923
He didn't want any bloodshed.

353
00:30:06,683 --> 00:30:11,565
And he entered with humility, making Sujood(سجود) to Allahعزَوجلَ; and thanking him.

354
00:30:12,452 --> 00:30:19,022
There was no parade, there was no singing, there was no bloodshed and killing.

355
00:30:19,442 --> 00:30:20,238
There was peace;

356
00:30:20,302 --> 00:30:22,189
اذهبوا فأنتم الطلقاء

357
00:30:22,443 --> 00:30:23,696
Go you are free.

358
00:30:24,469 --> 00:30:26,443
However, there was a blacklist.

359
00:30:27,069 --> 00:30:35,019
This was a list of names that were to be killed, even if you have found them hanging to the cloths of Al-Kabah(الكعبه).

360
00:30:36,025 --> 00:30:40,801
This is a saying that the Arabs(عرب) had, the holiest place in the world was Makkah(مكه),

361
00:30:40,971 --> 00:30:43,281
and the holiest of the holy was Al haram(الحرم).

362
00:30:43,491 --> 00:30:48,654
And if somebody is touching the cloth of Al-Kabah(الكعبه) and hanging to it, leave him alone.

363
00:30:49,407 --> 00:30:52,437
That was even the rule among the Mushrikeen(مشركين ) in the time of Jahiliyah(جاهليۃ).

364
00:30:52,771 --> 00:30:53,811
Rasool Ullah(ﷺ) said;

365
00:30:53,878 --> 00:30:57,184
فاقتلوهم وان كانوامعلقين على أستار الكعبة

366
00:30:57,377 --> 00:31:00,830
Kill them, even if you see them hanging to the cloth of Al-Kabah(الكعبه).

367
00:31:01,630 --> 00:31:02,423
Who were they?

368
00:31:03,083 --> 00:31:04,916
This list included some names.

369
00:31:05,010 --> 00:31:08,948
Among these names was a man called, Abdullah Bin Khatal(عبدالله بن خطل);

370
00:31:10,062 --> 00:31:16,338
and to his two slave singing girls and Sarah Mawlaat Abi Lahab(سارہ مولات ابى لهب);

371
00:31:17,804 --> 00:31:18,484
Who were these?

372
00:31:19,144 --> 00:31:30,603
Abdullah Bin Khatal(عبدالله بن خطل) is a man; he had these two slave girls, who used to sing, against Rasool Ullah ﷺ;

373
00:31:31,550 --> 00:31:36,366
and they would hold concerts in Makkah(مكه), singing against Rasool Ullah ﷺ.

374
00:31:37,499 --> 00:31:46,088
So his two slave girls were on that list, along with another slave girl that belonged to Abu Lahab(ابو لهب).

375
00:31:46,401 --> 00:31:51,633
Now; let's look at this issue.

376
00:31:51,686 --> 00:32:05,715
First of all; with Abdullah Bin Khatal(عبدالله بن خطل) he actually was hanging to the cloth of Al-Kabah(الكعبه), and a companion rushed towards him and killed him.

377
00:32:06,101 --> 00:32:11,665
But let's look at, the interesting case of these three women.

378
00:32:12,398 --> 00:32:20,373
Number one; dear brothers and sisters! you all know, that women are not to be killed.

379
00:32:21,180 --> 00:32:24,584
رسول الله صلى الله عليه وسلم نهى عن قتل النّساء

380
00:32:24,910 --> 00:32:28,663
Rasool Ullah ﷺ was prohibited the killing of women.

381
00:32:29,010 --> 00:32:34,309
And these were specifically mentioned in this list to be killed.

382
00:32:34,582 --> 00:32:35,376
That's number one.

383
00:32:36,496 --> 00:32:41,139
We know that women; if they join in the fighting against Muslims, they can be killed.

384
00:32:41,626 --> 00:32:46,911
But these women were not fighting, and did not participate in any fighting.

385
00:32:46,944 --> 00:32:52,564
In fact; they were in a state of complete surrender.

386
00:32:53,224 --> 00:32:53,870
That's number two.

387
00:32:53,937 --> 00:33:03,650
Number three; Rasool Ullah ﷺ has given peace and security to all the people of Makkah(مكه)

388
00:33:04,070 --> 00:33:06,037
and he singled them out.

389
00:33:07,028 --> 00:33:14,441
Then an added issue is that they were not free women, but they were slaves.

390
00:33:15,274 --> 00:33:23,756
And the issue of free will plays an important part in the rules, and legislations of punishment in Islam,

391
00:33:24,236 --> 00:33:29,963
because the slave doesn't have free will, the punishments are reduced.

392
00:33:30,530 --> 00:33:36,756
And these women, were not free in choosing to sing against Rasool Ullah(ﷺ);

393
00:33:36,930 --> 00:33:43,537
but they were ordered to do so by their masters; Abu Lahab(ابو لهب) and Abdullah Bin Khatal(عبدالله بن خطل).

394
00:33:44,191 --> 00:33:49,227
And yet they were singled out and told to be killed.

395
00:33:49,880 --> 00:33:59,506
Ibn Taymiyyah(ابن تيميه) talks about this, is a clear and strong evidence, that the greatest crime of all is blasphemy against Rasool Ullah ﷺ,

396
00:33:59,779 --> 00:34:04,952
because with all of these factors, the fact that he gave security to the people of  Makkah(مكه),

397
00:34:05,145 --> 00:34:10,007
and the fact that they are women, and the fact that they did not fight, and the fact that they were slaves,

398
00:34:10,147 --> 00:34:16,339
 nevertheless they were still singled out for capital punishment, tells you that this is a great crime.

399
00:34:17,879 --> 00:34:21,214
فعلم ان السّب من اغلب المؤجبات القتل

400
00:34:22,546 --> 00:34:26,314
Then we have another man, who was on this blacklist.

401
00:34:26,354 --> 00:34:33,690
His name Al-Hawarith Bin Naqidh(الحويرث بن نقيذ); He used to also harm Rasool Ullah ﷺ with his tongue, so he went into hiding.

402
00:34:33,710 --> 00:34:38,366
He was hiding in his house, and then Ali Bin Abi Talib(على بن ابى طالب) came to his house asking about him.

403
00:34:38,566 --> 00:34:43,731
So they said he's not here; he left to Al-Badia(الباديه); to outside Makkah(مكه).

404
00:34:44,711 --> 00:34:49,253
And they told Al hawarith(الحويرث); That Ali Bin Abi Talib(على بن ابى طالب) came looking for you,

405
00:34:50,033 --> 00:34:54,506
so Ali(على) went to hide behind his house,

406
00:34:55,573 --> 00:35:00,819
and Al hawaris(الحويرث) wanted to run away from his house to another house.

407
00:35:01,013 --> 00:35:06,315
Ali Bin Abi Talib(على بن ابى طالب) cut him off and killed him.

408
00:35:06,628 --> 00:35:12,524
Another example is Kaab Ibn Zuhair(كعب ابن زوهير).

409
00:35:13,191 --> 00:35:20,956
Kaab Ibn Zuhair(كعب ابن زوهير) was a poet; His brother was a poet, and his father was one of the greatest poets.

410
00:35:21,410 --> 00:35:24,087
He was one of the ones, who had Al-Muallaqat(المعلّقات);

411
00:35:24,453 --> 00:35:31,753
The Arabs(عرب) used to honor the best pieces of poetry by hanging them on Al-Kabah(الكعبه).

412
00:35:32,366 --> 00:35:39,796
This was to express the beauty of this piece of work.

413
00:35:40,183 --> 00:35:47,028
And the father of kaab(كعب), Zuhair Bin Abi Salma(زوهير بن ابی سلمه) was one of these, who had his poems hanging on Al-Kabah(الكعبه).

414
00:35:47,202 --> 00:35:51,321
His son Kaab(كعب) was a poet, and also Bujair(بجير) was a poet.

415
00:35:51,341 --> 00:35:56,021
But Bujair(بجير) was a Muslim, and Kaab(كعب) was a non Muslim, and he used to make poetry against Rasool Ullah.

416
00:35:56,281 --> 00:36:03,665
So when the Muslims entered into Makkah(مكه), Bujair(بجير) wrote a letter to his to his brother,

417
00:36:04,272 --> 00:36:12,121
and he told him that Rasool Ullah ﷺ is killing the men of Makkah(مكه), who had poetry against him,

418
00:36:12,761 --> 00:36:14,914
and they were not from Makkah(مكه).

419
00:36:16,761 --> 00:36:18,303
So he was he was warning him.

420
00:36:18,777 --> 00:36:24,319
So Kaab(كعب) wasn't in Makkah(مكه), but his brother sent him a letter for forehand warning him,

421
00:36:24,579 --> 00:36:28,149
and he told him that, listen; Rasool Ullah ﷺ is killing all of the people who spoke against him.

422
00:36:28,692 --> 00:36:34,575
And he told him that the ones who are left, like Abdullah Bin Zabari(عبدالله بن زبعرى)  and Hubayra Bin Abi Wahab(هبيره بن ابى وهب);

423
00:36:34,955 --> 00:36:44,626
they are trying to flee and run away because Rasool Ullah ﷺ has issued his orders, to kill anybody who speaks against him.

424
00:36:45,926 --> 00:36:49,765
So this is another example of the greatness of this crime.

425
00:36:49,812 --> 00:36:53,925
Rasool Ullah ﷺ; who was merciful, who would forgive his enemies.

426
00:36:54,085 --> 00:36:57,974
But with this particular crime, things were different.

427
00:36:58,688 --> 00:37:04,256
And then we have the story of Uqbah Bin Abi Mueet(عقبه بن ابى معيط) and Nazar Bin Haris(نذر بن حارث).

428
00:37:05,389 --> 00:37:12,278
In the battle of Badar(بدر); there were 70 prisoners of war from the disbelievers of Quraish(قريش).

429
00:37:12,898 --> 00:37:16,283
Rasool Ullah ﷺ asked that they be presented to him.

430
00:37:17,323 --> 00:37:20,123
So Rasool Ullah ﷺ would look at them one by one.

431
00:37:21,337 --> 00:37:25,196
Rasool Ullah ﷺ was staring at Nazar Bin Haris(نذر بن حارث);

432
00:37:25,756 --> 00:37:30,133
and Nazar Bin Haris(نذر بن حارث) looked into the eyes of Rasool Ullah ﷺ and saw something.

433
00:37:31,372 --> 00:37:33,012
So he told the man next to him.

434
00:37:33,485 --> 00:37:36,248
He said; Listen, I'm going to be killed.

435
00:37:36,768 --> 00:37:39,935
I can see death in the eyes of Rasool Ullah.

436
00:37:40,528 --> 00:37:44,821
The man told him, No, you're just exaggerating, You're too afraid; You're just terrified.

437
00:37:45,114 --> 00:37:49,299
He said, No, I'm telling you, I saw death in the eyes of Rasool Ullah ﷺ

438
00:37:49,512 --> 00:37:53,766
and then another Nazar Bin Haris(نذر بن حارث); he called Musab Bin Umair(مصعب بن عمير), who was his relative.

439
00:37:54,026 --> 00:37:58,678
And he told him, Listen; Go to Rasool Ullah ﷺ and tell him to treat me like everybody else.

440
00:37:58,974 --> 00:38:01,188
Treat me like a man from my people.

441
00:38:01,234 --> 00:38:06,367
If he's going to kill them; then let him kill me, if he is going to forgive them; Let him forgive me.

442
00:38:06,420 --> 00:38:12,642
Musab Bin Umair(مصعب بن عمير) told him you are the one who said; what you have said about Rasool Ullah ﷺ;

443
00:38:12,749 --> 00:38:15,776
and you are the one, who spoke against the book of Allah.

444
00:38:16,016 --> 00:38:22,425
Nazar Bin Haris(نذر بن حارث); he is the one, who used to hold the Halaqah(حلقہ) next to Rasool Ullah ﷺ to compete with him.

445
00:38:22,535 --> 00:38:26,220
He traveled to Persia to learn stories, and then he came back and told the disbelievers.

446
00:38:26,267 --> 00:38:29,574
He told them, listen; Muhammad ﷺ is telling you tales.

447
00:38:29,728 --> 00:38:33,063
I have some better tales to tell you, Come and listen to me.

448
00:38:34,037 --> 00:38:37,729
He told him; Please, Musab(مصعب), speak to Rasool Ullah ﷺ.

449
00:38:37,923 --> 00:38:42,023
He said; Aren't you the one, who used to torture his companions?

450
00:38:42,383 --> 00:38:47,463
Rasool Ullah ﷺ called Nazar Bin Haris(نذر بن حارث) and told Ali Bin Abi Talib(على بن ابى طالب)  to execute him.

451
00:38:48,375 --> 00:38:49,730
He was singled out.

452
00:38:50,041 --> 00:38:59,157
And then after that, now they're traveling back, so they reached a particular area, he executed Nazar Bin Haris(نذر بن حارث)

453
00:38:59,230 --> 00:39:06,365
and then when they traveled a little further, he summoned Uqbah Bin Abi Mueet(عقبه بن ابى معيط) for execution.

454
00:39:06,612 --> 00:39:07,285
Uqbah(عقبه) said;

455
00:39:07,345 --> 00:39:12,169
يا ويلي علام أقتل يا قريش من بين من ههنا؟

456
00:39:12,762 --> 00:39:18,058
Woe unto me! why am I singled out for execution?

457
00:39:18,615 --> 00:39:21,041
All of the men here with me are your enemies.

458
00:39:21,087 --> 00:39:23,814
All of the men here with me have fought you.

459
00:39:23,854 --> 00:39:26,594
All of the men here with me are from Quraish(قريش ); my tribe.

460
00:39:26,741 --> 00:39:28,469
Why are you single me out?

461
00:39:29,213 --> 00:39:30,496
Rasool Ullah(ﷺ) said;

462
00:39:30,840 --> 00:39:33,260
لعداوتك لله ورسوله

463
00:39:33,313 --> 00:39:36,206
Because of your animosity towards Allah and His messenger.

464
00:39:37,146 --> 00:39:44,641
 قال؛ يا محمد منك أفضل فاجعلني كرجل من قومي إن قتلتهم قتلتني وإن مننت عليهم مننت علي

465
00:39:45,071 --> 00:39:47,528
 وإن أخذت منهم الفداء كنت كأحدهم

466
00:39:48,048 --> 00:39:50,794
He said; Oh Muhammad(محمد)! Treat me as one of my people;

467
00:39:50,914 --> 00:39:53,107
If you execute them, execute me.

468
00:39:53,367 --> 00:40:00,376
If you free them, free me, If you take compensation for their freedom, then take what you want from me.

469
00:40:00,930 --> 00:40:04,566
And then he said; Oh Muhammad(محمد), who will take care of my children.

470
00:40:04,612 --> 00:40:06,905
Rasool Ullahﷺ said; An-Naar(النار); Hellfire.

471
00:40:07,166 --> 00:40:09,223
قدمه يا عاصم فاضرب عنقه،

472
00:40:09,337 --> 00:40:11,251
فقدمه عاصم فضرب عنقه

473
00:40:11,344 --> 00:40:13,573
Take him O Asim(عاصم) and cut off his head.

474
00:40:14,893 --> 00:40:16,226
And than Rasool Ullah(ﷺ) said;

475
00:40:16,400 --> 00:40:21,265
 "بئس الرجل كنت والله ما علمت كافرا بالله وبكتابه وبرسوله

476
00:40:21,439 --> 00:40:26,172
مؤذيا لنبيه فأحمد الله الذي هو قتلك وأقر عيني منك

477
00:40:26,485 --> 00:40:28,317
What an evil man you were.

478
00:40:28,370 --> 00:40:35,936
I don't know of a man who was a disbeliever in Allah; and his book and his messenger like you and you harmed the Prophet of Allah.

479
00:40:36,089 --> 00:40:42,396
So I praise Allah; the One, Who killed you and the One, Who has pleased my eyes by seeing you die.

480
00:40:43,422 --> 00:40:48,011
Rasool Ullah ﷺ treated these people differently; and it's very clear.

481
00:40:48,584 --> 00:40:54,702
An(عن) Ibn Abbas رضي الله عنه he said; There was a blind man, and he had Umm-Walad(ام ولد).

482
00:40:54,729 --> 00:41:03,669
Umm-Walad(ام ولد) is a bonded woman; whom her master has children with, so then she is called Ummu Walad(ام ولد).

483
00:41:04,225 --> 00:41:06,803
There are special rules that apply to her.

484
00:41:06,857 --> 00:41:10,283
So he had this Umm-Walad(ام ولد), and he had two children from her,

485
00:41:11,103 --> 00:41:20,736
but she used to curse Rasool Ullah ﷺ, and he would warn her to stop, but she wouldn't stop.

486
00:41:21,149 --> 00:41:25,602
One night, she was carrying on with cursing Rasool Ullah ﷺ.

487
00:41:25,775 --> 00:41:31,621
So he took a dagger and he put it in her stomach, and he pressed it in and he killed her.

488
00:41:32,668 --> 00:41:35,314
In the morning, the news reached to Rasool Ullah ﷺ.

489
00:41:35,514 --> 00:41:38,044
So Rasool Ullah ﷺ gathered the people and said;

490
00:41:38,127 --> 00:41:42,934
انشل الله رجلا فعل ما فعل لى عليه حق الّا قام

491
00:41:43,274 --> 00:41:48,921
I ask you in the Name of Allah; whoever did that to stand up.

492
00:41:50,374 --> 00:41:56,701
So the blind man stood up, and he came walking towards Rasool Ullah ﷺ,

493
00:41:57,201 --> 00:41:59,708
حتى قعد بين يدى النّبى صلى الله عليه وسلم

494
00:41:59,741 --> 00:42:03,228
Until he sat in front of Rasool Ullah ﷺ.

495
00:42:03,341 --> 00:42:03,921
So he said;

496
00:42:04,314 --> 00:42:06,228
يا رسول الله اناصاحبھا

497
00:42:06,574 --> 00:42:08,710
Oh Messenger of Allah! I am the one who did that.

498
00:42:09,177 --> 00:42:12,770
She used to curse you, and I would tell her to stop, and she wouldn't stop.

499
00:42:13,717 --> 00:42:17,633
And I have from her two children, like pearls.

500
00:42:18,173 --> 00:42:19,526
وكا نت بى رفيقه

501
00:42:19,740 --> 00:42:24,865
And she was very kind with me, but last night, she started cursing you.

502
00:42:25,079 --> 00:42:29,875
So I took a dagger and I stuck it in her and killed her.

503
00:42:31,062 --> 00:42:32,168
Rasool Ullah ﷺ said;

504
00:42:32,268 --> 00:42:34,555
الی فاشهدوا انّ دمها حدر

505
00:42:35,275 --> 00:42:39,665
Bear witness that her blood is invalidated.

506
00:42:41,938 --> 00:42:46,887
Meaning there is no compensation and for her and there is no punishment for the one, who killed her.

507
00:42:47,734 --> 00:42:50,100
And I want you to think about the words of this man.

508
00:42:51,453 --> 00:42:55,026
He has from her children, and he described them as pearls,

509
00:42:55,946 --> 00:42:57,222
and he said;

510
00:42:57,329 --> 00:42:58,709
وكا نت بى رفيقا

511
00:42:58,755 --> 00:43:00,762
She was very kind with me.

512
00:43:01,082 --> 00:43:07,404
And this is a blind man; who needed the help of such a kind woman, who was very nice with him.

513
00:43:08,064 --> 00:43:13,154
Because we should love Rasool Ullah ﷺ more than we love ourselves.

514
00:43:13,408 --> 00:43:19,373
And we should love Rasool Ullah ﷺ more than we love our families, and we should love him more than anything in this world.

515
00:43:19,460 --> 00:43:21,483
This is why I did what I did.

516
00:43:22,373 --> 00:43:29,313
It was for your sake, and this is how every Muslim should be, when it comes to the issue of Rasool Ullah ﷺ.

517
00:43:29,599 --> 00:43:32,798
And Rasool Ullah ﷺ proved what he did and said;

518
00:43:32,824 --> 00:43:34,518
على فاشهدوا انّ دمه حدر

519
00:43:35,451 --> 00:43:40,123
And there is another situation similar to this; that happened, where a man killed his wife.

520
00:43:40,333 --> 00:43:42,231
What did Rasool Ullah ﷺ say about it?

521
00:43:42,845 --> 00:43:44,467
Did he send him to be punished?

522
00:43:44,631 --> 00:43:45,031
He said;

523
00:43:45,085 --> 00:43:47,238
لا ينتطح فيها عنزان

524
00:43:47,391 --> 00:43:50,577
No two goats shall butt heads about it.

525
00:43:50,871 --> 00:43:54,097
And we'll talk about the story.

526
00:43:55,031 --> 00:43:56,981
And it's mentioned by Al-Waqidi(الواقعدى).

527
00:43:57,506 --> 00:44:00,647
This woman, her name was Asma Bint Marwan(اسما بنت مروان).

528
00:44:01,020 --> 00:44:04,123
Sorry; I said it was the man killed his wife; No.

529
00:44:04,783 --> 00:44:05,950
It's a man from her tribe.

530
00:44:06,237 --> 00:44:10,409
Her name is Asma Bint Marwan(اسما بنت مروان), and she was from Al-Ansar(الانصار ),

531
00:44:10,576 --> 00:44:14,329
but she used to speak against Rasool Ullah ﷺ, and speak against Islam.

532
00:44:14,516 --> 00:44:18,541
And she would try to cause Fitna(فتنه) among the people.

533
00:44:18,561 --> 00:44:21,608
She would tell them that this man doesn't belong to our tribe.

534
00:44:21,788 --> 00:44:26,574
How come; we are hosting him and causing ourselves all of this trouble.?

535
00:44:26,867 --> 00:44:30,161
How come; we're giving him safe haven to stay among us?

536
00:44:30,407 --> 00:44:36,506
Just drive him out, because the Ansar(انصار), they suffered a lot because of the Hijra(هجری) of Rasool Ullah ﷺ,

537
00:44:37,143 --> 00:44:39,703
and financially they suffered.

538
00:44:39,850 --> 00:44:41,092
Many of them were killed.

539
00:44:41,258 --> 00:44:49,397
Their city was besieged, but they were doing it for the sake of Allahعزَوجلَ;

540
00:44:49,877 --> 00:44:54,094
and that's why they were called Ansar(انصار), the ones who gave victory to Rasool Ullah ﷺ.

541
00:44:54,501 --> 00:44:58,478
And she was a poet, she was a good poet.

542
00:44:58,701 --> 00:45:02,463
Umair Bin Adi(عمير بن عدي) from her family, he said;

543
00:45:02,790 --> 00:45:08,739
اللهم إن لك عليّ نذراً لئن رددت رسول الله ﷺ إلى المدينة لأقتلنّها

544
00:45:09,152 --> 00:45:14,770
He said; In the name of Allah, I make this vow, that if Rasool Ullah ﷺ returns to Madinah(مدينه), I'm going to kill her.

545
00:45:14,810 --> 00:45:16,676
Rasool Ullah ﷺ at that time was in Badar(بدر).

546
00:45:17,590 --> 00:45:21,985
When Rasool Ullah ﷺ returned, Umair Bin Adi(عمير بن عدي) went to her, in the middle of the night,

547
00:45:22,359 --> 00:45:28,981
and he went straight to her room, and she was surrounded by her children, and they were asleep,

548
00:45:29,528 --> 00:45:33,768
and one of them was breast feeding from her.

549
00:45:34,561 --> 00:45:41,717
And this man was blind, he touched around, and we saw that she was holding this child.

550
00:45:41,977 --> 00:45:45,911
So he held the child with his hands and put the child next to her.

551
00:45:46,104 --> 00:45:48,810
And then he took his sword and placed it, in her chest.

552
00:45:49,804 --> 00:45:52,542
And then he went and prayed Fajar(فجر) with Rasool Ullah ﷺ.

553
00:45:52,920 --> 00:45:56,746
So when Rasool Ullah finished Salah(صلاه), he looked at Umair(عمير) and told him;

554
00:45:56,940 --> 00:45:59,112
Did you kill the daughter of Marwan(مروان)?

555
00:45:59,165 --> 00:46:00,272
He said; Yes.

556
00:46:00,818 --> 00:46:06,161
I sacrifice my father for you; O Messenger of Allah.

557
00:46:06,941 --> 00:46:16,900
Now Umair(عمير) was worried that he might have done something wrong, and he should have sought the permission of Rasool Ullah(ﷺ).

558
00:46:16,940 --> 00:46:20,419
Rasool Ullah was Wali Ul-Amr(ولى الامر); so he should seek his permission.

559
00:46:21,126 --> 00:46:22,252
So he asked Rasool Ullah.

560
00:46:22,319 --> 00:46:25,523
هل علي في ذلك شيء يارسول الله؟

561
00:46:26,530 --> 00:46:31,641
Is there anything wrong, in what I did; O messenger of Allah!

562
00:46:31,873 --> 00:46:33,372
What did Rasool Ullah(ﷺ) say?

563
00:46:33,893 --> 00:46:35,526
He said; You should have sought my permission.

564
00:46:35,960 --> 00:46:36,466
He told them;

565
00:46:36,486 --> 00:46:38,500
لا ينتطح فيها عنزان

566
00:46:38,889 --> 00:46:42,088
No two goats shall butt heads about her.

567
00:46:42,829 --> 00:46:48,413
Meaning; this issue is so clear, no two goats will even have a difference of opinion.

568
00:46:48,434 --> 00:46:50,719
Not even the animals will have difference opinion on this.

569
00:46:51,319 --> 00:46:54,375
And now Subhan-Allah(سبحان الله ); we find that there is a difference of opinion on this.

570
00:46:54,868 --> 00:46:57,462
Rasool Ullah is saying that even animals should understand this.

571
00:46:57,788 --> 00:47:01,640
It is so straight forward that no two goats shall butt heads about it.

572
00:47:01,907 --> 00:47:07,292
So how come we find that men; intelligent men are butting heads about this issue.

573
00:47:07,912 --> 00:47:14,314
How come there should be any difference of opinion on this issue that is so clear and so straight forward

574
00:47:14,487 --> 00:47:19,783
that it is Ijma(اجماع); a consensus of the scholars, as we will talk about In Sha Allah(ان شاءالله).

575
00:47:20,223 --> 00:47:26,153
And then Umair(عمير) said; Rasool Ullah ﷺ looked at those around him and said;

576
00:47:26,463 --> 00:47:32,077
إذا أحببتم أن تنظروا إلى رجل نصر الله ورسوله بالغيب،

577
00:47:32,215 --> 00:47:34,582
فانظروا إلى عمير بن عدي

578
00:47:35,510 --> 00:47:44,249
If you want to see a man who has supported, and given victory to Allah and His Messenger, then look at Umair Bin Adi(عمير بن عدي).

579
00:47:44,589 --> 00:47:45,702
Umar Bin Khatab(عمر بن خطاب) said;

580
00:47:45,849 --> 00:47:49,256
انظروا إلى هذا الأعمى الذي تسرى في طاعة الله

581
00:47:49,591 --> 00:47:50,431
Umar Bin Khatab(عمر بن خطاب) said;

582
00:47:50,451 --> 00:47:58,117
Look at this blind man who has went out at night, in obedience of Allahعزَوجلَ.

583
00:47:58,217 --> 00:47:59,308
Rasool Ullah(ﷺ) said;

584
00:47:59,424 --> 00:48:01,810
لا تقل الأعمى، ولكنه البصير

585
00:48:01,850 --> 00:48:05,836
Don't say he's a blind man, because he's a man with very clear vision.

586
00:48:06,722 --> 00:48:12,562
There are many blind men today.

587
00:48:14,073 --> 00:48:16,280
فلما رجع عمير من عند رسول الله ﷺ

588
00:48:16,567 --> 00:48:26,213
Umair(عمیر); he went back, he found the children, along with some tribe members of this woman, burying her.

589
00:48:26,926 --> 00:48:29,826
So they came to him; they said;

590
00:48:29,866 --> 00:48:31,566
Oh, Umair(عمير)! you're the one who killed her.

591
00:48:31,899 --> 00:48:37,515
You know, they walked showing off, threatening him.

592
00:48:37,982 --> 00:48:41,658
They came and said; you're the one who killed her, and these are fighters.

593
00:48:41,698 --> 00:48:45,895
We're talking about the men from Al-Aous(الأوس ), Al-Khazraj(الحزرج), the people, who were born into fighting.

594
00:48:47,248 --> 00:48:50,019
They came to him and they said, Umair(عمير), you're the one who killed our mother.

595
00:48:50,526 --> 00:48:51,699
You're the one who killed her.

596
00:48:52,226 --> 00:48:54,913
He said; Yes, and I challenge you all.

597
00:48:55,533 --> 00:48:59,125
فكيدوني جميعاً ثم لا تنظرون، فوالذي نفسي بيده

598
00:48:59,325 --> 00:49:05,217
لو قلتم بأجمعكم ما قالت لضربتكم بسيفي هذا حتى أموت أو أقتلكم

599
00:49:05,564 --> 00:49:11,520
He said; All of you gathered together, and if any one of you, would say something similar to what she said;

600
00:49:11,600 --> 00:49:16,266
I'm going to fight you all, until either I kill you all or I die.

601
00:49:16,786 --> 00:49:18,626
What were the results of this action?

602
00:49:19,166 --> 00:49:23,692
Could it cause them to be to flee away from Islam?

603
00:49:23,732 --> 00:49:27,042
Because this was soon after the Hijra(هجری) of Rasool Ullah ﷺ.

604
00:49:27,068 --> 00:49:29,542
We talked about, just after the Battle of Badar(بدر).

605
00:49:29,828 --> 00:49:36,927
So not all of the Ansar(انصار) were Muslim at the time, so something like this might have caused the people to turn away from Islam,

606
00:49:37,234 --> 00:49:46,503
and this man was challenging them, and telling them that I'm going to kill you all, if anybody of you try to stand in my face.

607
00:49:46,823 --> 00:49:49,810
But Al-Waqidi(الواقعدى), Actually what did Al-Waqidi(واقعدى) says?

608
00:49:49,830 --> 00:49:50,498
He said;

609
00:49:50,843 --> 00:49:53,995
فيومئذ ظهر الإسلام في بني خطمة،

610
00:49:54,175 --> 00:49:56,709
وكان منهم رجال يستخْفُون بالإسلام خوفاً من قومهم

611
00:49:56,902 --> 00:49:59,565
He said that is when Islam prevailed among these people,

612
00:49:59,685 --> 00:50:04,531
because the ones who were Muslim, then were underground in fear, from their people.

613
00:50:05,265 --> 00:50:09,510
But when they saw the strength of Islam now, they started revealing themselves.

614
00:50:10,577 --> 00:50:15,803
So what can we learn from this story, and this story before that, it's very important issue.

615
00:50:16,070 --> 00:50:21,363
There's a lot of talk, these days about seeking permission from the ruler.

616
00:50:21,896 --> 00:50:22,989
I will ask you this question.

617
00:50:23,163 --> 00:50:26,263
Somebody attacks you at home and wants to kill you.

618
00:50:26,876 --> 00:50:28,319
What did Rasool Ullah ﷺ say?

619
00:50:28,703 --> 00:50:32,686
من قتل دون ماله فهو شهيد، ومن قتل دون نفسه فهو شهيد

620
00:50:33,132 --> 00:50:37,051
If you fight to protect yourself, and if you're killed you're a shahid(شهيد).

621
00:50:37,208 --> 00:50:40,114
And if you fight to protect your wealth, you are shahid(شهيد), right?

622
00:50:40,461 --> 00:50:42,599
I mean; I'm sure all of you know that Hadith(حديث); Okay.

623
00:50:43,239 --> 00:50:49,848
Somebody came attacked you at home, and holding a gun to your head trying to kill you.

624
00:50:50,361 --> 00:50:57,885
And you want to fight back what is known in Fiqah Islamia(فقه اسلاميه) as Dif'a-Is-Saib(دفعۃ الصائب), something very clear.

625
00:51:01,052 --> 00:51:02,862
Do you have to seek permission from the ruler?

626
00:51:03,724 --> 00:51:09,911
The guy is holding a gun to your head, so you pick up the phone and call the presidential palace or the king.

627
00:51:10,211 --> 00:51:15,865
And you have to go through a bunch of secretaries and a lot of red tape,

628
00:51:15,952 --> 00:51:21,331
until you get through to him and then tell him, excuse me! can I please defend myself, there's some body trying to kill me.

629
00:51:21,838 --> 00:51:22,904
Does that make sense?

630
00:51:23,424 --> 00:51:26,613
So if you don't need the permission from the Imam(امام) to defend yourself?

631
00:51:26,687 --> 00:51:29,720
Do you need permission from the Imam(امام) to defend Rasool Ullah ﷺ.

632
00:51:30,147 --> 00:51:35,362
This man who went and killed the woman from bani khatam(بنى ختم), did he seek permission from Rasool Ullah ﷺ?

633
00:51:35,382 --> 00:51:36,522
When Rasool Ullah ﷺ was alive?

634
00:51:36,796 --> 00:51:37,776
No, he didn't.

635
00:51:38,589 --> 00:51:41,411
And the blind man who killed the mother of his children.

636
00:51:41,471 --> 00:51:43,538
Did he seek permission from Rasool Ullah ﷺ before hand?

637
00:51:43,591 --> 00:51:44,394
No, he didn't.

638
00:51:44,868 --> 00:51:49,241
And they did so, and Rasool Ullah ﷺ approved them of what they did.

639
00:51:49,281 --> 00:51:49,681
And he said;

640
00:51:49,714 --> 00:51:51,615
لا ينتطح فيها عنزان

641
00:51:51,722 --> 00:51:55,002
No two goats shall butt heads about it.

642
00:51:55,691 --> 00:52:02,014
So this issue of seeking the permission of the Imam(امام), the status of Rasool Ullah ﷺ much higher than that.

643
00:52:02,634 --> 00:52:07,230
Who is the Imam(امام), to start with to give you permission to defend Rasool Ullah ﷺ.

644
00:52:07,930 --> 00:52:11,683
This is an issue much higher than the status of any ruler.

645
00:52:12,536 --> 00:52:15,016
Brothers and sisters! Keep in mind who we're talking about.?

646
00:52:15,036 --> 00:52:17,094
We're talking about Rasool Ullah ﷺ.

647
00:52:17,555 --> 00:52:21,617
You don't need the permission of anyone, to defend the honor of Rasool Ullah ﷺ.

648
00:52:22,057 --> 00:52:23,653
He is much higher than that.

649
00:52:24,073 --> 00:52:28,905
Rasool Ullah ﷺ is the one whom Allah; and His angels and the believers are making Salah(صلاه) in him.

650
00:52:29,373 --> 00:52:32,309
Rasool Ullah ﷺ is special, he has some special Ahkam(احكام).

651
00:52:32,816 --> 00:52:34,451
He is treated differently.

652
00:52:35,082 --> 00:52:41,130
These rules do not apply to Rasool Ullah ﷺ, this is an issue that must be clear.

653
00:52:42,255 --> 00:52:50,793
Then there's the story of a poet, that belonged to the tribe of Banu Bakr(بنو بكر).

654
00:52:51,153 --> 00:52:53,613
Banu Bakr(بنوبكر) were allies of Quraish(قريش ).

655
00:52:53,987 --> 00:52:57,063
There was a poet among them who would speak against Rasool Ullah ﷺ.

656
00:52:57,515 --> 00:53:01,911
So one man from Khuzaah(خزاعه), and Khuzaah(خزاعه) were Mushrikeen(مشركين).

657
00:53:01,931 --> 00:53:04,838
They were disbelievers, but they were allies of Muhammad ﷺ.

658
00:53:05,228 --> 00:53:08,935
In Sulh-Hal-Hudaybiya(صلح حديبيه); Khuzaah(خزاعه) signed up in alliance with Rasool Ullah.

659
00:53:08,955 --> 00:53:12,396
While Banu Bakr(بنوبكر) signed up an alliance with Quraish(قريش).

660
00:53:12,600 --> 00:53:17,113
So this young man from Khuzaah(خزاعه); he struck the head of this poet.

661
00:53:17,166 --> 00:53:18,594
He didn't kill him, but he hurt him.

662
00:53:19,354 --> 00:53:24,180
And then they went in a delegation to Rasool Ullah ﷺ, they told him about what happened,

663
00:53:24,327 --> 00:53:25,273
فنظر دمه

664
00:53:25,316 --> 00:53:26,929
He said; His blood is spilled; Kill him.

665
00:53:27,303 --> 00:53:31,864
Later on, Makkah(مكه) was opened and Banu Bakr(بنوبكر) became Muslim.

666
00:53:32,365 --> 00:53:38,821
And Nofal Bin Muawiyah(نوفل بن معاويه); he came to Rasool Ullah ﷺ, to talk about the issue of this poet.

667
00:53:38,875 --> 00:53:40,128
Now, who's Nofal Bin Muawiyah(نوفل بن معاويه)?

668
00:53:40,721 --> 00:53:48,254
Nofal Bin Muawiyah(نوفل بن معاويه) is the man who betrayed Rasool Ullah ﷺ and betrayed the Muslims.

669
00:53:49,088 --> 00:53:53,167
And he is the one, who killed the people of Khuzaah(خزاعه) inside Al-Haram(الحرم).

670
00:53:53,493 --> 00:53:59,533
And when his followers from Banu Bakr(بنوبكر) said to him; Fear Allah.

671
00:53:59,943 --> 00:54:01,923
I mean, these are Kuffar(كفار) telling him; Fear Allah.

672
00:54:02,156 --> 00:54:03,795
You're killing people inside Al-Haram(الحرم).

673
00:54:03,968 --> 00:54:06,781
He said; There is no God today, Seek your revenge.

674
00:54:06,901 --> 00:54:08,181
Forget about Allah.

675
00:54:08,615 --> 00:54:09,735
Seek your revenge.

676
00:54:10,108 --> 00:54:13,989
This man; Nofal Bin Muawiyah(نوفل بن معاويه), this kafir, who betrayed Rasool Ullah ﷺ.

677
00:54:14,316 --> 00:54:19,808
And killed Khuzaah(خزاعه), men from Khuzaah(خزاعه) who are the allies of Rasool Ullah ﷺ.

678
00:54:20,134 --> 00:54:22,934
He is the one who came to appeal for this poet.

679
00:54:23,294 --> 00:54:26,628
Whose crime is greater, The crime of Nofal(نوفل), or the crime of the poet?

680
00:54:26,874 --> 00:54:28,854
Nofal(نوفل) what he did was disastrous.

681
00:54:29,014 --> 00:54:34,868
Never Rasool Ullah ﷺ forgave him, and he is the one, who came to appeal, for that poet and he said;

682
00:54:35,108 --> 00:54:42,321
O Rasool Ullah ﷺ the people of Khuzaah(خزاعه) exaggerated the issue, and he wants to be Muslim, and he wants to repent.

683
00:54:42,501 --> 00:54:44,188
Rasool Ullah ﷺ accepted his Taubah(توبہ).

684
00:54:44,594 --> 00:54:50,420
Tayeb(طیب); so I mention to you stories from the early days of Islam.

685
00:54:51,850 --> 00:54:56,157
Let's move on, to what the scholars said.

686
00:54:56,778 --> 00:54:59,389
What have the scholars said about this issue.

687
00:55:00,109 --> 00:55:05,425
Brothers and sisters! Very briefly; I'm going to mention to you statements of Ulama(علماء),

688
00:55:06,625 --> 00:55:09,678
but there are two books that talked about this issue in detail,

689
00:55:09,698 --> 00:55:14,831
and anybody who wants to further elaborate on the issue, I would recommend that you read them.

690
00:55:16,255 --> 00:55:18,031
The first book is the book that I mentioned.

691
00:55:18,237 --> 00:55:23,530
The whole book is written on the subject of blasphemy against Rasool Ullah.

692
00:55:23,763 --> 00:55:26,936
And this is a book by Shaikh Al-Islam(شيخ الاسلام) Ibn Taymiyyah(ابن تيميه).

693
00:55:27,082 --> 00:55:29,602
The name of it is As-Sarim Al-Maslool Ala Shatim-Ar-Rasool(الصارم المسلول على شاتم الرسول).

694
00:55:29,789 --> 00:55:34,108
The drawn sword, against the one who curses the messenger.

695
00:55:34,455 --> 00:55:39,549
The other book is Al-Shifa Fee Ahwal Al-Mustafa(الشفاء فی احوال المصطفى); by Qazi Ayyaz(قاضى عياض) a Maliki(مالکی) scholar.

696
00:55:39,948 --> 00:55:43,121
The book talks about Rasool Ullah ﷺ in general,

697
00:55:43,167 --> 00:55:48,340
but then the last part includes a section on blasphemy.

698
00:55:49,380 --> 00:55:52,087
We'll start with what Ibn Taymiyyah(ابن تيميه) said.

699
00:55:52,993 --> 00:55:54,177
Ibn Taymiyyah says;

700
00:55:54,650 --> 00:56:00,366
من سب النبي ﷺ من مسلم او كافر فانّه يجب قتله

701
00:56:01,646 --> 00:56:10,512
Whoever curses Rasool Ullah ﷺ; a Muslim or a non Muslim, then he must be killed.

702
00:56:11,826 --> 00:56:12,372
And he says;

703
00:56:12,392 --> 00:56:15,645
وهذا مذهب عامة اهل العلم

704
00:56:15,862 --> 00:56:19,342
And this is the opinion of the general body of scholars.

705
00:56:19,875 --> 00:56:20,982
And Ibn Mundhir(ابن منذر) says;

706
00:56:21,062 --> 00:56:25,094
أجمع عوام أهل العلم علی أن حد من سب النبى القتل

707
00:56:25,361 --> 00:56:30,018
It is the consensus of our scholars that the one who curses Rasool Ullah; should be executed.

708
00:56:30,744 --> 00:56:38,075
And this is the opinion of Malik(مالك), Al Laith(الليث), Ahmed(احمد), Ishaq(اسحاق), Al-Shafi(الشافعى) and Al Numan Abu Hanifa(النعمان ابو حنيفه).

709
00:56:38,433 --> 00:56:46,989
He said that the opinion of Al-Ahnaf(الحناف) is that; if a Muslim speaks against Rasool Ullah ﷺ,

710
00:56:47,009 --> 00:56:53,508
then he should be executed, and if a non Muslim, who doesn't have a contract, he should also be executed,

711
00:56:53,661 --> 00:57:01,156
and he only excludes Az-Zimmi(الذّمى), the non believer who is Zimmi(ذمّى) who pays Jizya(جزيه).

712
00:57:01,521 --> 00:57:06,157
And the reasoning of Imam Abu Hanifa(امام ابو حنيفه) is that they are Kuffar(كفّار) to start with.

713
00:57:06,477 --> 00:57:11,015
So the crime of kufr(كفر) is greater than this.

714
00:57:11,562 --> 00:57:16,298
So all of the scholars agree in the situation of the Muslim and the Muhad(محاد),

715
00:57:16,584 --> 00:57:21,283
there's only a difference of opinion, and it's a minority view, with the case Az-Zimmi(الذّمى).

716
00:57:21,397 --> 00:57:28,859
and then Ibn Taymiyyah(ابن تيميه); he goes into elaborate details, to also prove that Az-Zimmi(الذّمى) the one who is paying Jizya(جزيه);

717
00:57:29,099 --> 00:57:36,350
when he speaks against Rasool Ullah ﷺ that nullifies His covenant, and therefore he should also be executed.

718
00:57:36,849 --> 00:57:39,229
In Al-Shifa(الشفاء) Qazi Ayyaz(قاضى عياض) says;

719
00:57:39,563 --> 00:57:49,535
مذهب مالك ، وأصحابه أن من قال فيه ﷺ ؛ ما فيه نقص قتل دون استتابة

720
00:57:50,231 --> 00:57:57,924
It is The mazhab(مذهب) of Malik(مالك); that whoever says something that belittles Rasool Ullah ﷺ ,

721
00:57:58,037 --> 00:58:01,217
he should be executed without any warning.

722
00:58:02,230 --> 00:58:03,572
And Ibn Attab(ابن عتاب) says;

723
00:58:03,872 --> 00:58:09,435
الكتاب و السنة موجبان أن من قصد النبي صلى الله عليه و سلم بأذى أو نقص ،

724
00:58:09,612 --> 00:58:13,595
معرضاً أو مصرحاً ، و إن قل ـ فقتله واجب

725
00:58:14,308 --> 00:58:23,241
Ibn Attab(ابن عتاب) says; that the book, Quran(قرأن) and Sunnah(سنّه); imply that whoever seeks to harm Rasool Ullah(ﷺ) or belittle him,

726
00:58:23,901 --> 00:58:28,006
then he should be killed, even if it is very small thing.

727
00:58:28,466 --> 00:58:36,546
In fact; Al Iman Malik(الامام مالك) said; if someone says that the button of Rasool Ullah ﷺ is dirty, then he should be executed,

728
00:58:36,993 --> 00:58:41,232
even if it is as small as saying that, then this person should be executed.

729
00:58:41,638 --> 00:58:43,215
And then Qazi Ayyaz(قاضى عياض) says;

730
00:58:43,718 --> 00:58:49,494
ولا نعلم خلافا فى السباحة دم بين العلماء والأنصاروسلف الامة

731
00:58:49,654 --> 00:58:52,772
And we don't know any different opinion.

732
00:58:53,018 --> 00:58:56,071
This is a consensus, and we don't know any different opinion.

733
00:58:56,278 --> 00:59:01,615
Now, brothers and sisters! any one of you who have studied Asool Ul Fiqh(اصول الفقہ) would realize that Ijma(اجماع) is Hujjah(حجه);

734
00:59:02,017 --> 00:59:07,403
that Ijma(اجماع), when the scholars have a consensus on something, it is just like Quran(قرأن) and sunnah(سنّه);

735
00:59:07,483 --> 00:59:08,730
because Rasool Ullah(ﷺ) says;

736
00:59:08,756 --> 00:59:10,914
لا تجتمع أمتي على ضلالة

737
00:59:11,003 --> 00:59:13,948
My Ummah(امّه) cannot have a consensus on something that is wrong.

738
00:59:14,311 --> 00:59:18,103
Al-Imam Malik(امام مالك) says; Whether Muslim or Kafir(کافر), it doesn't make a difference.

739
00:59:18,310 --> 00:59:19,697
He should be killed without warning.

740
00:59:20,050 --> 00:59:22,202
And then he mentions the story.

741
00:59:22,469 --> 00:59:25,009
He said that

742
00:59:25,322 --> 00:59:38,454
Al-Khalifa Haroon Al-Rashid(الخليفه هارون الرّشيد), he asked Imam Malik (امام مالك) about a man who has spoken against Rasool Ullah ﷺ.

743
00:59:39,454 --> 00:59:47,409
And then Al-Rashid(الرّشيد) told Imam Malik (امام مالك); that the fuqaha(فقهاء) of Iraq(عراق), gave him a fatwa(فتوى) to flogge this man.

744
00:59:48,343 --> 00:59:54,051
So Al-Rashid(الرّشيد) is telling Imam Malik (امام مالك) that there is someone who spoke against Rasool Ullah ﷺ.

745
00:59:54,197 --> 00:59:57,378
And then we asked the some Fuqaha(فقهاء) in Iraq(عراق);

746
00:59:58,105 --> 01:00:02,414
and they gave a fatwa(فتوى) that he should be flogged rather than killing him, he should be flogged.

747
01:00:02,567 --> 01:00:03,847
What did Imam Malik (امام مالك) says?

748
01:00:04,114 --> 01:00:05,504
فغضب امام مالك

749
01:00:05,907 --> 01:00:09,212
Imam Malik (امام مالك) was angry, and he said;

750
01:00:09,917 --> 01:00:15,816
يا أمير المؤمنين ، ما بقاء الأمة بعد شتم نبيها

751
01:00:15,896 --> 01:00:21,456
من شتم الأنبياء قتل، وَمَنْ شَتَمَ أَصْحَابَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جُلِدَ

752
01:00:21,809 --> 01:00:29,599
He said; Oh Ameer Al-Mumineen(اميرالمومنين)! how can the Ummah(امّه) survive when its Prophet is cursed?

753
01:00:29,899 --> 01:00:37,768
Whoever curses the prophets should be executed; and whoever curses the companions of Rasool Ullah(ﷺ), then he should be flogged.

754
01:00:38,461 --> 01:00:43,600
This is the response of Imam Malik (امام مالك) in such a situation, he told the Khalifa;

755
01:00:44,053 --> 01:00:46,006
and he was very angry when he heard this.

756
01:00:46,073 --> 01:00:50,886
He was very angry at this so called Fuqaha(فقهاء) who gave this false and wrong Fatwa(فتوى).

757
01:00:51,306 --> 01:00:57,118
He said; there's a difference between speaking against Rasool Ullah ﷺ, and speaking against Sahaba(صحابه),

758
01:00:57,625 --> 01:01:00,991
if you speak against Rasool Ullah(ﷺ); you are executed, put to death.

759
01:01:01,118 --> 01:01:03,704
If you speak against the Companions, then you are flogged.

760
01:01:04,251 --> 01:01:07,464
And now listen at the comments of Al-Qazi Ayyaz(القاضى عياض).

761
01:01:08,224 --> 01:01:09,264
Al-Qazi Ayyaz(القاضى عياض) said;

762
01:01:09,304 --> 01:01:14,103
كذا وقع في هذه الحكاية، ورواها غير واحد من أصحاب مناقب مالك

763
01:01:14,383 --> 01:01:20,152
He said; this story was narrated to us by more than one person from the companions of Malik(مالك);

764
01:01:20,718 --> 01:01:22,538
and the ones who wrote books about him.

765
01:01:23,132 --> 01:01:23,943
And then he says;

766
01:01:24,069 --> 01:01:27,303
ولاادرى من هؤلآءالفقهاءبالعراق

767
01:01:28,009 --> 01:01:31,416
He said; I have no idea, Al-Qazi Ayyaz(القاضى عياض) was saying;

768
01:01:31,536 --> 01:01:35,456
I have no clue who these scholars from Iraq(عراق) are?

769
01:01:35,742 --> 01:01:37,672
Who would give such a Fatwa(فتوى)?

770
01:01:38,132 --> 01:01:43,864
And we have already mentioned, the opinion of the scholars of Iraq(عراق) that he should be executed.

771
01:01:44,411 --> 01:01:45,698
And then he justifies the situation.

772
01:01:45,824 --> 01:01:47,018
What did he say?

773
01:01:47,304 --> 01:01:47,924
He said;

774
01:01:48,138 --> 01:01:52,083
فلعلهم ممن لم يشهر بعلم

775
01:01:52,417 --> 01:01:58,479
Probably they are from those scholars who are not known to be scholarly.

776
01:01:59,059 --> 01:02:01,149
أو من لا يوثق بفتوای

777
01:02:01,459 --> 01:02:05,285
Or they are those whom we cannot trust their Fatwa(فتوى).

778
01:02:05,819 --> 01:02:07,606
أو يميل به هواه

779
01:02:07,765 --> 01:02:10,945
Or there are those who follow their desires.

780
01:02:11,245 --> 01:02:14,517
أو يكون ما قاله يحمل على غير السب

781
01:02:14,745 --> 01:02:18,800
Or probably what this man said is not really cursing,

782
01:02:19,045 --> 01:02:21,892
and there's a difference of opinion whether it is cursing or not.

783
01:02:21,979 --> 01:02:23,351
It's something that is not clear.

784
01:02:23,511 --> 01:02:28,067
So the Khalifa(خليفه) did not clarify that to Imam Malik (امام مالك).

785
01:02:28,280 --> 01:02:33,369
Or probably this is a man who cursed Rasool Ullah ﷺ, but then he made tobah(توبه), because;

786
01:02:33,414 --> 01:02:37,120
الإجماع على قتل من سبه كما قدمناه

787
01:02:37,320 --> 01:02:42,743
Because it is the consensus of the scholars, that whoever curses Rasool Ullah ﷺ, should be killed.

788
01:02:43,650 --> 01:02:51,227
Now, brothers and sisters! while doing research for this talk, I came across some very, very strange Fatwa(فتوى).

789
01:02:51,850 --> 01:02:59,141
It's amazing; how some people will fall all over themselves, to please the enemies of Allah.

790
01:02:59,881 --> 01:03:01,264
Allahعزَوجلَ says;

791
01:03:01,538 --> 01:03:10,438
فترى الذين في قلوبهم مرض يسارعون فيهم يقولون نخشى أن تصيبنا دائرة

792
01:03:11,278 --> 01:03:16,418
You see some of those who have disease in their hearts.

793
01:03:16,645 --> 01:03:21,491
Hastening towards them, saying; we fear lest the calamity shall befall us.

794
01:03:21,717 --> 01:03:29,080
They are Munafiqeen(منافقين); and they have this disease in their hearts, and they fear that if they speak out,

795
01:03:29,307 --> 01:03:34,660
then a calamity will befall them, because they fear the enemies of Allah more than they fear Allahعزَوجلَ.

796
01:03:35,447 --> 01:03:41,850
The Muslims in the Muslim world, they came out in a spontaneous reaction,

797
01:03:42,150 --> 01:03:45,268
because they were angry by what they heard.

798
01:03:45,635 --> 01:03:48,628
And the Muslims, these Muslims; these simple Muslims,

799
01:03:49,535 --> 01:03:51,800
they have love of Rasool Ullah ﷺ in their heart.

800
01:03:51,840 --> 01:03:52,531
This is their fitrah(فطره).

801
01:03:52,551 --> 01:03:56,337
They're not scholars, but they're Muslims who love Rasool Ullah ﷺ.

802
01:03:56,557 --> 01:03:58,897
They naturally came out to the streets to demonstrate.

803
01:03:58,950 --> 01:04:04,263
Now we might disagree, we might agree with this demonstration thing or disagree,

804
01:04:04,383 --> 01:04:10,178
and we might argue on the benefit of it and what eventually it is beneficial or not.

805
01:04:10,362 --> 01:04:14,532
But the thing is, we know we need to look at the spirit that drove the Muslims to the street.

806
01:04:14,575 --> 01:04:16,938
It is their fitrah(فطره), their love of Rasool Ullah ﷺ.

807
01:04:17,688 --> 01:04:19,994
And they burned flags, and they did this and that.

808
01:04:20,048 --> 01:04:25,030
Now Subhan-Allah(سبحان الله) the Ulama(علماء) rather than coming out

809
01:04:25,110 --> 01:04:27,330
some of these scholars, rather than coming out,

810
01:04:28,270 --> 01:04:33,439
and clarifying to the masses the responsibility and the Hukkam(حكم) of Sharia(شريعه) and this,

811
01:04:33,705 --> 01:04:34,759
as Allahعزَوجلَ says;

812
01:04:34,799 --> 01:04:36,981
لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ

813
01:04:37,155 --> 01:04:41,688
that the role of the Scholars is to clarify things for the people and not to hide it.

814
01:04:41,915 --> 01:04:45,534
They did not clarify the things, they in fact, confuse the people,

815
01:04:46,474 --> 01:04:50,914
rather than tell them what the Hukkam(حكم) of Allah is, they condemned them for demonstration.

816
01:04:51,014 --> 01:04:52,784
They condemned them for burning flags.

817
01:04:52,967 --> 01:04:55,215
They condemned them for going out in the streets,

818
01:04:55,295 --> 01:05:00,912
and some of them went as far as condemning them for boycotting Danish products,

819
01:05:01,295 --> 01:05:05,876
because it's not conducive for building the relationships between us and them,

820
01:05:05,943 --> 01:05:11,362
and we need to build the bridges and bridge the gaps and all of that nonsense.

821
01:05:12,288 --> 01:05:14,189
Where is the Hukkam(حكم) of Allah عزَوجلَ?

822
01:05:14,242 --> 01:05:18,440
How come it was not clarified, if you cannot speak the truth, then stay quiet.

823
01:05:18,594 --> 01:05:21,800
مَن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليصمت

824
01:05:22,020 --> 01:05:29,012
Whoever believes in Allah and the Last day, should either speak the truth and say good or stay quiet?

825
01:05:30,185 --> 01:05:34,611
You have these people who are wearing the cloak of scholarship,

826
01:05:35,465 --> 01:05:40,596
and they are deceiving the people and telling them that they shouldn't do this and they shouldn't do that,

827
01:05:40,736 --> 01:05:44,263
and they're condemning what the people did.

828
01:05:44,283 --> 01:05:45,003
What did they do?

829
01:05:45,023 --> 01:05:48,265
The people went out to demonstrate and they wanted to boycott Danish products.

830
01:05:48,356 --> 01:05:54,048
I mean, these are things that are more befitting of followers of Gandhi than followers of Muhammad(ﷺ).

831
01:05:54,115 --> 01:05:54,415
Who said;

832
01:05:54,435 --> 01:05:57,515
انا نبي الرحمة وانا نبي الملحمة

833
01:05:57,568 --> 01:06:01,620
I am the Prophet of mercy, and I am the Prophet of war.

834
01:06:01,855 --> 01:06:03,441
Muhammad(ﷺ), who said;

835
01:06:03,721 --> 01:06:05,775
بعثت بالسيف بين يدي الساعة

836
01:06:05,808 --> 01:06:08,551
I was sent with the sword before the day of judgment,

837
01:06:08,571 --> 01:06:10,005
حتى يُعبدَ اللهُ وحدَه

838
01:06:10,078 --> 01:06:11,667
Until Allah is worshiped alone.

839
01:06:12,231 --> 01:06:13,745
أُمرتُ أن أُقاتل الناسَ

840
01:06:13,878 --> 01:06:15,427
I was instructed to fight the people,

841
01:06:15,641 --> 01:06:19,725
and he told the people of Quraish(قريش ) to commit them, I came to you with slaughter.

842
01:06:19,941 --> 01:06:24,673
We are followers of Muhammad ﷺ were not followers of Gandhi, we should know who we are,

843
01:06:24,890 --> 01:06:28,029
and we should know who are we dealing ,with we're dealing with Rasool Ullah ﷺ.

844
01:06:28,162 --> 01:06:30,029
This is blasphemy against Rasool Ullah.

845
01:06:30,216 --> 01:06:31,702
And then things got worse.

846
01:06:31,969 --> 01:06:42,187
You have this evil thing of a human being this Swedish guy, Lars vils, who drew Muhammad ﷺ, Astagfirullah(استغفرالله العظيم).

847
01:06:42,234 --> 01:06:44,294
And it's even difficult for him to speak these words.

848
01:06:44,414 --> 01:06:47,591
He drew Muhammad ﷺ, in the form of a dog.

849
01:06:47,694 --> 01:06:54,345
And then you have these scoundrels coming out giving a Fatwa(فتوى) to condemn those who threatened him,

850
01:06:54,812 --> 01:07:01,248
rather than speak out against this kufr(كفر), and rather than show the people what the Hukkam(حكم) of Sharia(شريعه) is,

851
01:07:01,268 --> 01:07:03,467
you only come out to condemn Muslims.

852
01:07:04,121 --> 01:07:11,300
Where is fulfilling the role of Elm(علم) one should either fulfill that role and speak the truth and speak the Haq

853
01:07:11,385 --> 01:07:15,298
or take out that clock of scholarship and stay at home.

854
01:07:16,038 --> 01:07:22,336
We are dealing with Rasool Ullah ﷺ, Muhammad Bin Muslimah(محمدبن مسلمه) told the people, when you see me, grab his head,

855
01:07:22,516 --> 01:07:24,153
tear him apart with your swords.

856
01:07:24,469 --> 01:07:28,963
That is what Muhammad Bin Muslimah(محمدبن مسلمه) did, but we have now Muhammad Bin Muslimah(محمدبن مسلمه) today.

857
01:07:29,949 --> 01:07:38,882
Rasool Ullah ﷺ is to be defended by ourselves and by our wealth and by everything that we own.

858
01:07:38,922 --> 01:07:46,031
This is our duty towards the Messenger of Allah صلوات اللہ وسلام علیہ, and we want to say, just like what Al-Qazi Ayyaz(القاضى عياض) said;

859
01:07:46,278 --> 01:07:53,878
We have no clue who these scholars are, and we would give the same words that Al-Qazi Ayyaz(القاضى عياض) said;

860
01:07:53,951 --> 01:08:00,654
 Probably they are not known for having Elm(علم); or we cannot trust their Fatwa(فتوى), or they are people who follow their desires.

861
01:08:01,146 --> 01:08:02,346
Ibn Taymiyyah(ابن تيميه) said;

862
01:08:03,046 --> 01:08:12,934
وهذاالفعل ھو نوم من الجهادوالاغلاب على الكافرين والمنافقين واظهاردين الله عزّوجلّ والى كلمةومعلوم انّ هذا واجب

863
01:08:13,181 --> 01:08:23,047
 فعلم انّ قتل السّاب واجب فى الجمله وحيث جا ذالعفو له فانّما هو فى من كان مقدورا عليه

864
01:08:23,307 --> 01:08:29,446
He said; It is Wajib(واجب); it is mandatory; to kill the one who curses the Rasool Ullah ﷺ.

865
01:08:29,760 --> 01:08:36,483
And he said; If there's any examples otherwise in Seerah(سيره); it is because they have come to him,

866
01:08:36,643 --> 01:08:39,436
and they have announced their Toba(توبه), and they have become Muslim.

867
01:08:39,623 --> 01:08:42,286
But if they don't, then the Hukkam(حكم) remains.

868
01:08:43,419 --> 01:08:44,259
And he said;

869
01:08:44,726 --> 01:08:51,539
فيعلم العاقل أن سب رسول الله صلى الله عليه وسلم جناية لها موقع يزيد على عامة الجنايات

870
01:08:51,912 --> 01:08:56,423
He said; Cursing Rasool Ullah ﷺ is a crime, that is greater than other crimes.

871
01:08:56,729 --> 01:09:00,759
بحيث يستحق صاحبها من العقوبة مالا يستحقه غيره

872
01:09:00,926 --> 01:09:04,609
And that is why the punishment is more than other crimes.

873
01:09:04,946 --> 01:09:09,309
وإن كان كافراً حربياً مبالغاً في محاربة المسلمين ،

874
01:09:09,462 --> 01:09:14,071
وأن وجوب الانتصار ممن كان هذا حاله كان مؤكداً في الدين

875
01:09:14,704 --> 01:09:22,577
And if such a person is a Kafir(كافر) who is fighting the Muslims, then it is mandatory to give victory for Rasool Ullah ﷺ.

876
01:09:22,890 --> 01:09:25,374
والسعي في إهدار دمه من أفضل الأعمال

877
01:09:25,517 --> 01:09:29,663
And seeking to spill his blood is one of the greatest deeds.

878
01:09:29,896 --> 01:09:30,783
وأوجبها

879
01:09:30,949 --> 01:09:33,443
And one of the most mandatory deeds.

880
01:09:33,536 --> 01:09:34,839
وأحقها بالمسارعة

881
01:09:34,999 --> 01:09:37,445
And it is a deed that one should hasten towards.

882
01:09:37,726 --> 01:09:43,879
وابتغاء رضوان الله تعالى فيه ، وأبلغ الجهاد الذي كتبه الله على عباده وفرضه عليهم

883
01:09:44,006 --> 01:09:47,046
That is one of the greatest forms of Jihad Fee Sabil Lillah(جهادفى سبيل الله).

884
01:09:47,826 --> 01:09:49,065
These are the words of Ibn Taymiyyah(ابن تيميه).

885
01:09:49,311 --> 01:09:50,758
These are the words of our scholars.

886
01:09:51,998 --> 01:09:59,549
Now, some of the arguments that are presented is that Rasool Ullah ﷺ, when the Jews came to him, and said Assaam o Alaykum(السام عليكم ),

887
01:09:59,983 --> 01:10:03,108
rather than saying Assalam o Alaykum(السلام عليكم ); they said Assam o Alaykum(السّام عليكم).

888
01:10:03,388 --> 01:10:05,781
Which means may death befall you.

889
01:10:06,062 --> 01:10:12,863
Ayesha(عائشه), she cursed them, and that Rasool Ullah ﷺ told her that Allahعزَوجلَ loves leniency,

890
01:10:13,237 --> 01:10:15,049
ان الله يحب الرفق في كل شيء

891
01:10:15,484 --> 01:10:17,583
And he told her not to curse them.

892
01:10:17,856 --> 01:10:20,690
So they say this is how we should deal with these people.

893
01:10:21,670 --> 01:10:30,961
This argument, Ibn Taymiyyah(ابن تيميه) and Al-Qazi Ayyaz(القاضى عياض)  did not leave it, without responding to and refuting.

894
01:10:31,347 --> 01:10:32,547
Al-Qazi Ayyaz(القاضى عياض) said;

895
01:10:33,334 --> 01:10:37,656
This hadith(حديث) and others similar to it, were in the beginning of Islam.

896
01:10:38,122 --> 01:10:43,419
But after that, the Hukkam(حكم) of Sharia(شريعه) is that; they should not be forgiven.

897
01:10:43,696 --> 01:10:46,814
So he said; this is the Hukkam(حكم) that is Mansukh(منسوخ) it's abrogated.

898
01:10:47,330 --> 01:10:58,443
Ibn Taymiyyah(ابن تيميه) says; Number one, this is not a outwardly clear cursing of Rasool Ullah ﷺ,

899
01:10:58,623 --> 01:11:03,427
because it was something that's not apparent for anyone, or is not apparent for everyone.

900
01:11:03,929 --> 01:11:09,567
And then he also says; that Rasool Ullah ﷺ can forgive, but we cannot.

901
01:11:10,598 --> 01:11:13,148
Rasool Ullah ﷺ, this is Haqq(حق) for him.

902
01:11:13,543 --> 01:11:23,030
It is something that belongs to Him; to forgive or not to forgive, because it is a harm done to him.

903
01:11:23,236 --> 01:11:26,829
So he has the right to forgive, but we don't have that right.

904
01:11:27,609 --> 01:11:32,269
It is a Haqq(حق) of Rasool Ullah ﷺ, and therefore he is the one who can forgive.

905
01:11:32,322 --> 01:11:39,064
For example, somebody takes money from me, he steals money from me, and then you forgive him.

906
01:11:39,251 --> 01:11:40,257
It's not of your business.

907
01:11:40,477 --> 01:11:41,884
How could you forgive him?

908
01:11:41,991 --> 01:11:43,682
I'm the one who need to forgive him.

909
01:11:44,151 --> 01:11:46,664
So it is up to Rasool Ullah ﷺ to forgive or not.

910
01:11:46,844 --> 01:11:52,197
Ibn Taymiyyah(ابن تيميه) says; After Rasool Ullah ﷺ passed away, we cannot forgive anyone.

911
01:11:52,817 --> 01:11:59,156
We can forgive people when they harm us, but not when they harm Rasool Ullah ﷺ.

912
01:12:00,689 --> 01:12:08,352
Another argument; is that the Kuffar(كفّار) they curse Allahعزَوجلَ, and they say that Allah has a son, when they talk about Eesa(عیسی).

913
01:12:08,898 --> 01:12:11,118
So that is something greater.

914
01:12:11,452 --> 01:12:12,432
Ibn Taymiyyah(ابن تيميه) says;

915
01:12:13,005 --> 01:12:18,080
When they say that about Allah, they don't really mean that they want to curse Allah.

916
01:12:18,467 --> 01:12:22,183
It is their belief, and they honestly believe in that.

917
01:12:22,369 --> 01:12:25,803
And when they say that they don't intend to curse.

918
01:12:26,796 --> 01:12:34,468
But when they speak about Rasool Ullah ﷺ, they're intending to harm the Muslims, and they're intending to speak against Islam.

919
01:12:34,628 --> 01:12:36,199
And therefore the two are different.

920
01:12:37,079 --> 01:12:40,592
A few points to close with.

921
01:12:41,459 --> 01:12:48,032
Number one, the defamation of Muhammad ﷺ will not harm him.

922
01:12:48,892 --> 01:12:49,996
It doesn't harm him.

923
01:12:51,436 --> 01:13:00,152
Rasool Ullah ﷺ is one honored and his name is Muhammad(محمّد), the most praised one, at every single moment of the day around the globe.

924
01:13:00,185 --> 01:13:05,378
In every different time zone, there is a minerate that is calling to Adhan(اذان) and saying;

925
01:13:05,398 --> 01:13:07,271
اشهدانّ محمّدارسول الله

926
01:13:08,638 --> 01:13:12,920
And there are angels that are saying صلى الله علي سیدنا محمد.

927
01:13:13,238 --> 01:13:16,225
And Allahعزَوجلَ is making salah(صلاه), on Muhammad ﷺ.

928
01:13:16,865 --> 01:13:19,201
انّ الله وملائكته يصلّون على النّبى

929
01:13:19,894 --> 01:13:24,984
And there are believers all over the world who are making Salah(صلاه) on Rasool Ullah ﷺ.

930
01:13:25,330 --> 01:13:33,797
So what these villains would say against Rasool Ullah ﷺ would not harm him, but it is a harm of us.

931
01:13:34,517 --> 01:13:42,365
It is the sin on our behalf, to allow the defamation of Muhammad ﷺ to happen.

932
01:13:43,859 --> 01:13:45,193
So we are the ones who are harmed.

933
01:13:45,240 --> 01:13:50,268
We are the ones who should be concerned, not Muhammad ﷺ, this doesn't harm Muhammad ﷺ.

934
01:13:52,195 --> 01:14:02,330
The second thing, even though this thing angers us, it is a sign, that the defeat of the Kuffar(كفّار) is near,

935
01:14:03,610 --> 01:14:04,921
because Ibn Taymiyyah(ابن تيميه) says;

936
01:14:05,667 --> 01:14:15,966
Many Muslims trust worthy people of expertise and Fiqh(فقہ) spoke many times about their experiences

937
01:14:16,833 --> 01:14:21,598
when they would surround castles and cities in Hasham(الشّام),

938
01:14:22,665 --> 01:14:32,191
when they would surround the Christians, they said; We would surround the castle or the city for a month or more,

939
01:14:32,844 --> 01:14:38,554
and our Besiege is doing nothing, and our besieging of them is doing nothing.

940
01:14:39,214 --> 01:14:42,730
And we are almost going to give up and leave.

941
01:14:43,394 --> 01:14:54,802
And then when the people of that town or castle, fortress start cursing Rasool Ullah ﷺ, suddenly it falls in our hands.

942
01:14:55,249 --> 01:15:02,300
And sometimes the delay wouldn't be even a day or two, and then it would be opened by force.

943
01:15:03,334 --> 01:15:07,206
He said; So we would take it as a glad tiding

944
01:15:07,246 --> 01:15:12,339
when we would hear them curse Rasool Ullah ﷺ, even though our hearts would be filled with hatred,

945
01:15:13,013 --> 01:15:17,355
but we would see it as a glad tiding because it's a sign of our coming victory.

946
01:15:17,682 --> 01:15:21,154
And that is the meaning of the Ayah(آية) of Surat Al-Kausar(سورة الكوثر);

947
01:15:21,362 --> 01:15:23,211
ان شانئك هو الابتر

948
01:15:23,333 --> 01:15:26,057
Indeed your enemy is the one, who is cut off.

949
01:15:26,473 --> 01:15:30,143
So Allahعزَوجلَ will cut off the enemies of Muhammad ﷺ,

950
01:15:30,763 --> 01:15:38,947
and this affair that is happening now is one of the worst events, or incidents of cursing Muhammad ﷺ.

951
01:15:39,180 --> 01:15:41,570
In fact, it might be the worst in our history,

952
01:15:42,247 --> 01:15:45,579
because it started out with one newspaper in Denmark,

953
01:15:45,966 --> 01:15:52,282
and then many governments and many newspapers around the world showed their solidarity.

954
01:15:53,255 --> 01:15:56,392
Under the pretext of freedom of speech,

955
01:15:56,439 --> 01:16:01,016
they showed their solidarity, and the cartoons went all over the world,

956
01:16:01,916 --> 01:16:05,836
and then you had the incident of this Swedish cartoons,

957
01:16:05,969 --> 01:16:13,262
which depicted Muhammad ﷺ in the worst and it is one of the worst forms of cursing that we have ever heard of.

958
01:16:14,302 --> 01:16:19,023
And then you now have the abuse of the book of Allahعزَوجلَ in ways that we have never heard of,

959
01:16:19,576 --> 01:16:26,722
using it as toilet paper and target and shooting at the book of Allahعزَوجلَ for target practice.

960
01:16:27,175 --> 01:16:36,677
So what is happening now and the enormous extent of it, even though it angers every Muslim,

961
01:16:36,697 --> 01:16:41,729
but it should also be a sign that the end of this Kuffar(كفر) is near.

962
01:16:42,569 --> 01:16:50,735
Last point, brothers and sisters! we as a Ummah(امّه), as Muslims, should never forget,

963
01:16:51,695 --> 01:16:58,594
during the crusade, the sixth crusade against the Muslims,

964
01:16:59,187 --> 01:17:03,890
when they attacked the town of Dmiat in Egypt in year 615,

965
01:17:05,223 --> 01:17:12,040
and after the Crusaders, they occupied Demyat.

966
01:17:12,586 --> 01:17:15,286
The Ayyubi Amir(ایوبی امیر) Muhammad Al-Kamil(محمّد الكامل).

967
01:17:15,720 --> 01:17:17,698
He was in Mansoorah(منصورۃ) fighting them.

968
01:17:17,998 --> 01:17:22,171
It is said that there was one of these men from the Crusaders,

969
01:17:22,364 --> 01:17:29,457
who used to come out every day and curse Muhammad saw him with the worst words, and he would do that on a daily basis.

970
01:17:29,690 --> 01:17:37,787
And the Ameer(امیر) of the Muslims Muhammad Al-Kamil(محمّد الكامل) would just wish if he could get his hands on this man and capture him.

971
01:17:38,220 --> 01:17:42,516
And he engraved his face in his memory.

972
01:17:43,762 --> 01:17:48,775
And this is year 615, three years later, the crusade failed, and they left.

973
01:17:49,075 --> 01:17:54,515
But this particular man, he went on to carry on the fight to Hasham(الشّام).

974
01:17:55,008 --> 01:17:59,945
And Subhan-Allah(سبحان الله); He fell into custody of the Muslims,

975
01:18:00,342 --> 01:18:03,245
and Al Amir Muhammad Al-Kamil(محمّد الكامل) remembered him.

976
01:18:04,392 --> 01:18:07,624
And we're talking about year 625, ten years later.

977
01:18:07,845 --> 01:18:14,278
So he takes him away, and he sends him to Madinah(مدينه) and gives command to the Emir of Madinah(مدينه)

978
01:18:14,298 --> 01:18:19,327
to slaughter him in front of the grave of Muhammad ﷺ on the day of Jumah(جمعه).

979
01:18:20,134 --> 01:18:22,581
Ten years later and he did not forget.

980
01:18:23,207 --> 01:18:29,254
So, brothers and sisters! We ask Allahعزَوجل, that he raises among us, men and women,

981
01:18:29,987 --> 01:18:31,267
that, as Allah says;

982
01:18:31,327 --> 01:18:33,178
لا يخافون في الله لومة لائم

983
01:18:33,198 --> 01:18:37,411
They do not fear in the sake of Allah the blame of the blamers,

984
01:18:37,985 --> 01:18:45,070
who would make the Kuffar(كفّار) realize that they, by committing blasphemy against our beloved Muhammad(محمّد),

985
01:18:45,263 --> 01:18:51,980
have actually walked straight into a hornet's nest, and that the dust of this will never settle down.

986
01:18:52,859 --> 01:18:55,659
اقولو قولی ھذا واستغفرللہ العظیم ولی ولکم

987
01:18:55,779 --> 01:18:58,150
فستغفرہ انہ ھوالغفور الرحیم

988
01:18:58,296 --> 01:19:02,981
وصلی اللہ علی سیدنا محمد وعلی آلہ وصحبہ وسلم

989
01:19:03,207 --> 01:19:06,180
والسلام و علیکم ورحمۃ اللہ وبرکاتہ

